The interpretation timeline
Ezekiel 12:12 Douay-Rheims

And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.

1105 – 1871 3 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“He will cover his face because of shame, that he is fleeing from the city at night.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And I will scatter to every wind all that are about him to help him,.... Either his bodyguards, the men of war that were with him when he fled, Jer 52:7; or his auxiliary troops, the Egyptians, whom he had taken into his pay for his assistance: and all his bands: or "wings" (w); the wings of his army. The Targum interprets it his army; these were all scattered from him when he was taken, Jer 52:8; and I will draw out the sword after them: which fled into Egypt, and other countries; so that they did not escape, though they went not into captivity; see Eze 5:12. (w) "alas militum", Montanus; "alas ejus", Cocceius, Starckius; so Ben Melech.”
Source
1871
A.D.
1871
“prince . . . among them--literally, "that is in the midst of them," that is, on whom the eyes of all are cast, and "under whose shadow" they hope to live (Lam 4:20). shall bear--namely, his "stuff for removing"; his equipments for his journey. cover his face, that he see not the ground--See on Eze 12:6; the symbol in Eze 12:6 is explained in this verse. He shall muffle his face so as not to be recognized: a humiliation for a king!”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.