The interpretation timeline
Ezekiel 12:3 Douay-Rheims

Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.

1105 – 1871 5 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“implements for exile A vessel from which to drink and a small earthen bowl in which to knead a cake, as a sign for the house of Israel in Jerusalem to do likewise, so that they would not have to knead dough in a hole on the ground with the gravel going into it. But they did not heed him, and they had to do just that. This is what is written in the Book of Lamentations (3:16): “Indeed, He made my teeth grind on gravel.” In Midrash Lamentations. and go into exile day by day Heb. יוֹמָם, from day to day, two or three days, behave like a man preparing his steps for exile, so that the people of the exile will see and ask what you are doing, and you shall tell them that it symbolizes Zedekiah and his people [in Jerusalem], and these people will send their messengers and inform their brothers and relatives who are there, according to everything they hear from your mouth. Likewise, every [occurrence of] יוֹמָם in Scripture is an expression denoting “day by day,” something that goes on [continually] for many days. This I heard in the name of Rabbi Menachem, and his words are true. perhaps they will see Perhaps they will understand, apercevront in French, they will realize. for a rebellious house are they Therefore, it is still a “perhaps.””
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Then shall thou bring forth thy stuff by day in their sight,.... Bring it forth, that they may be spectators of it; and "by day", that it might be manifest to them what was carried out; and this day by day, till all was removed: as stuff for removing; that is intended to be removed from one place to another, and is carried away in the daytime, in the view of everyone: and thou shall go forth at even in their sight; as a man, having removed his goods in the daytime, goes forth himself at evening: this denotes the flight of Zedekiah from Jerusalem in the night, Jer 39:4; as they that go forth into captivity: with a sorrowful countenance, in a mournful habit, and with airs and gestures showing anger, anxiety, and distress; with a bundle on their shoulders, and a staff in their hands.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Prepare thee stuff for removing - Get carriages to transport thy goods to another place; signifying by this the captivity that was at hand.”
1849
A.D.
1774–1849
“Removing. Literally, “vessels of transmigration,” (Haydock) or bundles, (Calmet) and what was requisite for travelling, (Worthington) or in exile. (Haydock) — All this, to chap. xx., happened five years before the fall of Jerusalem. (Calmet) — See chap. viii. 1. (Haydock)”
1871
A.D.
1871
“stuff for removing--rather, "an exile's outfit," the articles proper to a person going as an exile, a staff and knapsack, with a supply of food and clothing; so "instruments of captivity," Jer 46:19, Margin, that is, the needful equipments for it. His simple announcements having failed, he is symbolically to give them an ocular demonstration conveyed by a word-painting of actions performed in vision. consider-- (Deu 32:29).”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.