The interpretation timeline

Ezek 16:19

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed

Ezek 16:19 · Douay-Rheims
“And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“And My bread that I gave you The day they made the Calf, the manna descended for them and they placed some of it before the Calf. Nonetheless, ‘so it was’ on the morrow, and it did not cease. Even this is delineated in the Book of Ezra (Neh. 9:18ff.): “Even when they made for themselves a molten calf, etc. And You, with Your manifold mercies, did not forsake them, etc., and You did not withhold Your manna from their mouth.” It was fitting to withhold it from them, yet You did not withhold it. [Scripture writes] here, too, “so it was, says the Lord God” the bread was, and it did not stop falling on the next day. So did Rabbi Tanchuma expound on it (Buber, Re’eh 13a).”
Source
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Moreover thou hast taken thy sons and thy daughters,.... Their own flesh and blood; which were more than to take their clothes, and cover their idols with them, and their food, and set it before them to part with them was much, but to part with these, and that in such a shocking manner as after mentioned, was so irrational and unnatural, as well as impious and wicked, as is not to be paralleled; and what increased their wickedness was, that these were not only their own, but the Lord's: whom thou hast borne unto me; for, though they were born of them, they were born unto the Lord, the Creator of them, the Father of their spirits, and God of their lives, and who had the sole right to dispose of them; nor was it in the power of their parents to take away their life at pleasure; for the Lord only has the sovereign power of life and death: and these hast thou sacrificed unto them: the male images before mentioned; one of which was Molech, who is here particularly designed: to be devoured; in the arms of that image; or to be consumed by fire, in which they were burnt, when sacrificed unto it. The Targum is, "for oblation and worship;'' is this of thy whoredoms a small matter; which was so dreadfully heinous and inhuman, yet by some reckoned a small matter; this was not the least of their idolatries, but, of all, the most shocking, and the most aggravated: or the sense is, is it a small thing that thou shouldest play the harlot, or worship idols? is it not enough for thee to do so, but thou must sacrifice thy children also to them? and which are not only thine, but mine, as follows:”
Source
1871
A.D.
1871
“My meat . . . I gave-- (Hos 2:8). set it before them--as a minchah or "meat offering" (Lev 2:1). a sweet savour--literally "a savor of rest," that is, whereby they might be propitiated, and be at peace ("rest") with you; how ridiculous to seek to propitiate gods of wood! thus it was--The fact cannot be denied, for I saw it, and say it was so, saith Jehovah.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.