The interpretation timeline

Ezek 16:39

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic

Ezek 16:39 · Douay-Rheims
“And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“and they will demolish your eminent place Your tall ceremonial buildings. and your lofty places An expression used for high altars.”
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“They shall also bring up a company against thee,.... An army, so the Targum; the Chaldean army: and they shall stone thee with stones: cast out of their engines and slings, by which they battered the walls, as well as killed the inhabitants; and so the Targum renders it, with sling stones; the allusion is to the stoning of adulterous persons, Deu 22:24; and thrust thee through with their swords; such as attempted to escape out of the city, or fell into the hands of the enemy when it was taken, were slain with the sword.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“They shall strip thee also of thy clothes - thy fair jewels - Alluding to a lot common enough to prostitutes, their maintainers in the end stripping them of all they had given them.”
1849
A.D.
1774–1849
“House; the temple, which thou hast profaned, and the high places. The idols shall be plundered, in which thou hast trusted.”
1871
A.D.
1871
“thine eminent place--literally, "fornication-chamber" (see on Eze 16:24), the temple which Israel had converted into a place of spiritual fornication with idols, to please the Chaldeans (Eze 23:14-17). strip thee of . . . clothes-- (Eze 23:26; Hos 2:3). They shall dismantle thy city of its walls. fair jewels--literally, "vessels of thy fairness" or beauty; the vessels of the temple [GROTIUS]. All the gifts wherewith God hath adorned thee [CALVIN].”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.