The interpretation timeline

Ezek 16:47

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Catholic

Ezek 16:47 · Douay-Rheims
“But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“If only you had gone in their ways Heb. וְלֹא, if only you had gone in their ways and not committed abominations more than they. Likewise (II Kings 5:17): “Now if only (וָלֹֹא) your servant to be given.” Likewise (I Sam. 20:14): “And please, if (וְלֹא) I am still alive,” concerning Jonathan, et plut a in French, would that..., if only! so very little Would your abominations have been before Me, had you not committed abominations more than they, but you dealt more corruptly than they. This is also Jonathan’s rendering. Others interpret וְלא בָּדֳרְכֵהֶן הָלֳכְתְּ as its apparent meaning, “and you did not go in their ways,” [and thus follows the reason:] So very little were their abominations in your eyes that you dealt more corruptly than they, pochet in Old French, a little.”
Source
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“As I live, saith the Lord God,.... This is an oath, which the Lord God swore; who, because he could swear by no greater, he swore by himself, by his life; and this he did to confirm what he had and was about to say, that the sins of Judah were greater than those of Samaria and Sodom; which might not be easily believed, but it was as true as he was the living God: Sodom thy sister hath, or done, she nor her daughters, as thou hast done, thou and thy daughters; that is, the inhabitants of Sodom, and of the villages adjacent, as the Targum, had not committed such gross iniquities as the inhabitants of Jerusalem, and of the towns and villages about it, and of other cities of Judah.”
Source
1849
A.D.
1774–1849
“Ways, but hast done even worse. — Almost. He seems to diminish their crimes, (Calmet) as if it could hardly be believed that Jerusalem should be more abandoned. Hebrew and Septuagint, “that would be but little: yea, thou hast done more,” &c. (Haydock)”
1871
A.D.
1871
“their abominations--Milcom and Chemosh, the "abominations of Ammon and Moab" (Kg1 11:5, Kg1 11:7). corrupted more than they--So it is expressly recorded of Manasseh (Kg2 21:9).”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.