From the early Church Fathers to now.
1 Jewish · 1 Methodist · 1 Reformed
“That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.”
“In order that you remember your way when I do good for you. and be ashamed to raise your face to Me. when I forgive you Heb. בְּכַּפְרִי לָךְ [lit. in my atoning to you]. When I forgive you for what you have done, you will be ashamed, and you will know that I did not benefit you because of the good that you bestowed upon Me.”
“When I am pacified toward thee - This intimates that the Jews shall certainly share in the blessings of the Gospel covenant, and that they shall be restored to the favor and image of God. And when shall this be? Whenever they please. They might have enjoyed them eighteen hundred years ago; but they would not come, though all things there then ready. They may enjoy them now; but they still choose to shut their eyes against the light, and contradict and blaspheme. As they do not turn to the Lord, the veil still continues on their hearts. Let their elder brethren pray for them. For a key to the principal metaphors in this chapter, the reader is referred to the note on the thirteenth verse, which, if he regard not, he will neither do justice to himself nor to the prophet. The whole chapter is a tissue of invective; sharp, cutting, and confounding; every where well sustained, in every respect richly merited; and in no case leaving any room to the delinquent for justification or response.”
“never open thy mouth--in vindication, or even palliation, of thyself, or expostulation with God for His dealings (Rom 3:19), when thou seest thine own exceeding unworthiness, and My superabounding grace which has so wonderfully overcome with love thy sin (Rom 5:20). "If we would judge ourselves, we should not be judged" (Co1 11:31). all that thou hast done--enhancing the grace of God which has pardoned so many and so great sins. Nothing so melts into love and humility as the sense of the riches of God's pardoning grace (Luk 7:47). The date of the prophecy is between the sixth month of Zedekiah's sixth year of reign and the fifth month of the seventh year after the carrying away of Jehoiachin, that is, five years before the destruction of Jerusalem [HENDERSON]. Next: Ezekiel Chapter 17”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.