The interpretation timeline
Ezekiel 24:18 Douay-Rheims

So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.

1105 – 1832 3 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“as I had been commanded not to observe mourning.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And the people said unto me,.... Either seriously, as being desirous of knowing what was meant by all this; since they had reason to believe that it was not out of want of affection in Ezekiel to his wife that he so behaved; and therefore there must be some hidden meaning in it, which they should be glad to be informed of: or in a ludicrous manner, deriding the prophet for his conduct, and despising what he meant to instruct them in hereby: wilt thou not tell us what these things are to us, that thou doest so? for they suspected it vas not on his own account, but to signify something to them, that these things were done; and laughing at him, they say, to what purpose are these things done? if you do not tell us for what reason they are done, instruct us by words, and not by actions; these were his fellow captives in Babylon.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“At even my wife died - The prophet's wife was a type of the city, which was to him exceedingly dear. The death of his wife represented the destruction of the city by the Chaldeans; see Eze 24:21, where the temple is represented to be the desire of his eyes, as his wife was, Eze 24:16.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.