The interpretation timeline
Ezekiel 24:22 Douay-Rheims

And you shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.

1105 – 1871 3 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“And you shall do as I have done You shall not observe mourning because you have no consolers, for no one among you is not a mourner, and there is no mourning except where there are consolers. Another explanation: For you will be afraid to weep before the Chaldeans in whose midst you are. upper lip [Heb. שָּׁפָם,] grenon in Old French, moustache.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And your tires shall be upon your heads, and your shoes upon your feet..... As will be necessary while travelling, and when carrying captive to a foreign country, as now will be their case: ye shall not mourn nor weep; shall not dare to do it, because of their enemies; and, moreover, so great should be their miseries and calamities, that they should be struck dumb, and quite astonished and stupefied with them; that they should not be able to vent their sorrow by an outward act of mourning: but ye shall pine away for your iniquities; without any true sense of them, or godly sorrow for them, but in wretched hardness of heart, and black despair: and mourn one towards another; not to God, confessing their sins, being contrite and penitent; but to one another, fretting, murmuring, and complaining at the hand of God upon them: this seems to denote the private way of mourning they should use for fear of the enemy, when they could get together by themselves, as well as their disregard to God, against whom they had sinned.”
Source
1871
A.D.
1871
“(Jer 16:6-7). So general shall be the calamity, that all ordinary usages of mourning shall be suspended.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.