And he measured a thousand. and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.

“for the water was so high [Heb. גָאוּ,lit. became haughty,] like גָדְלוּ, became large. water for swimming [Heb. שָׂחוּ,] noer in O.F., to swim, water that one must swim in and not cross by foot lest it overpower him. שָׂחוּ means swimming, like (Isa. 25:11): “as the swimmer spreads out [his hands] to swim הַשׂחֶה לִשְׂחוֹת.””

“Afterward he measured a thousand,.... A fourth time a thousand cubits. Some think these four measurings respect the preaching of the Gospel in the four parts of the world; but rather they refer to four remarkable seasons of the ministry of it; as in the times of John the Baptist, and the disciples of Christ before his death; in the primitive churches of the three first centuries; at the time of the Reformation; and in the latter day glory, which is the fourth and last measuring: and it was a river that I could not pass over; the prophet could not set his foot on the bottom, and wade through it, and cross over it, as he had done before: for the waters were risen, waters to swim in; not to walk in: a river that could not be passed over; by any man, on his feet; only by swimming, and perhaps not by that, at least not without difficulty: this may signify the large spread of the Gospel in the latter day, when the earth shall be filled with it, as the waters cover the sea; and the great light into it, and knowledge of it, that men shall then have, Isa 11:9, and yet that there are some doctrines exceeding deep, out of the reach and penetration of men, called the deep things of God, which human reason cannot attain, and where it cannot fix its foot, Co1 2:9, and which are only to be reached and embraced in the swimming arms of faith; and, though believed, cannot be accounted for, as to the modus of them, and are not to be dived into; such as the trinity of Persons in the Godhead, and the distinct manner of their subsisting in it; the generation of the Son; the procession of the Spirit; the incarnation of Christ; the union of the two natures in his person; the resurrection of the dead, &c.”