The interpretation timeline
Ezra 1:3 Douay-Rheims

Who is there among you of all his people? His God be with him. Let him go up to Jerusalem, which is in Judea, and build the house of the Lord the God of Israel: he is the God that is in Jerusalem.

1105 – 1871 6 witnesses

Patristic

before A.D. 750
date
unknown
c. A.D. 550
“The decree of Cyrus, which is committed to writing and recorded in Chronicles and in Esdras (Ezra), and which enjoined all the people to go up, runs thus: In the first year of Cyrus King of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus King of the Persians that he made a proclamation throughout all his kingdom and put it also in writing, saying: Thus saith Cyrus King of the Persians, all the kingdoms of the earth hath the Lord, the God of heaven, given me, and he hath charged me to build him an house in Jerusalem which is in Judaea. Whosoever there is among you of all his people, be God with him and let him go up! See, my admirable friend, how he acknowledges that he had read the book of Isaiah, and believed in what was written, and fulfilled what was written in scripture with all diligence and without sparing the expense”
Source

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“Who is among you So did he announce and write to all the kingdoms, “Who is among you of all His people,” [i.e., of the people] of the Holy One, blessed be He, may the Holy One, blessed be He, be at his assistance, and let him ascend to build His house that is in Jerusalem.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Who is there among you of all his people?.... The people of God, the Israelites, as well of the ten tribes, as of the two of Judah and Benjamin; for this edict was published throughout all his dominions, where were the one as well as the other: his God be with him; to incline his heart to go, to protect him in his journey, and succeed and prosper him in what he goes about: and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, he is the God; the one only living and true God: which is in Jerusalem; who has been in former times, and is to be worshipped there; though Aben Ezra says, this is to be connected with "the house of the Lord"; as if the sense was, to build the house, that was in Jerusalem, or to be built there; and so our version connects them, putting those words into a parenthesis, "he is God"; but this is contrary to the accents.”
Source
1849
A.D.
1774–1849
“He is the God, is placed within a parenthesis, by the Protestants. But the pagans might suppose that God was attached to this city, like their idols; and the temple was not yet begun. (Haydock)”
1871
A.D.
1871
“Who is there among you of all his people--The purport of the edict was to grant full permission to those Jewish exiles, in every part of his kingdom, who chose, to return to their own country, as well as to recommend those of their countrymen who remained to aid the poor and feeble on their way, and contribute liberally towards the rebuilding of the temple.”
Source

Undated

date unknown
date
unknown
Glossa Ordinaria Medieval
“Who is there among you. Great in these words is the faith of the king, etc., up to and might direct their minds and hands to salutary works. Let him go up to Jerusalem. Those who sin or who care for worldly things are in the depths; let those who desire to please God sigh after heavenly things, let them transcend all the pomps of the world and its enticements by the love of things eternal, and let them build a house to God in Judaea, that is, in the confession of their own iniquity and of the divine mercy; let them prepare their hearts, which God may deign to inhabit and to illuminate, and let them strive by words and by examples to invite their neighbours to the same.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.