The interpretation timeline
Ezra 9:7 Douay-Rheims

From the days of our fathers: and we ourselves also have sinned grievously unto this day, and for our iniquities we and our kings, and our priests have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to spoil, and to confusion of face, as it is at this day.

1105 – 1849 3 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“we were delivered Heb. נִתַּנוּ, like נִתַּנְנוּ. The “dagesh” in the “nun” is instead of another “nun,” like (II Chron. 14:10): “for we rely (תִשְּׁעַנוּ) on You,” like נִשְּׁעַנְנוּ. (Gen. 34:16): “... then we will give (וְנָתַנוּ) our daughters,” like וְנָתַנְנוּ. as of this day as appears this day, for the Ten Tribes have already been exiled, and many of the exiles still remain in Babylon.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Since the days of our fathers have we been in a great trespass unto this day,.... The sins they were guilty of had been long continued in, which was an aggravation of them: and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands; the ten tribes and their king into the hand of the king of Assyria, the kings of Judah, Jehoiakim, Jeconiah, and Zedekiah, into the hands of the king of Babylon, with the priests and people: to the sword, to captivity, and to a spoil; some were slain with the sword, others carried captive, and the houses of them all plundered and spoiled: and to confusion of face, as it is this day; being filled with shame when they reflected on their sins, the cause of those evils; and besides, the captivity of the ten tribes continued, and of many others, which exposed them to shame among their neighbours.”
Source
1849
A.D.
1774–1849
“At this day. Notwithstanding the favourable decrees of Cyrus, &c., the greatest part of the people continued in captivity, being dispersed, some into Egypt, others into distant countries, beyond the Euphrates. (Calmet)”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.