The interpretation timeline
Genesis 19:22 Douay-Rheims

Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.

A.D. 99 – 1871 7 witnesses

Patristic

before A.D. 750
99
A.D.
Clement of Rome Patristic
d. A.D. 99
“On account of his hospitality and godliness, Lot was saved out of Sodom when all the country round was punished by means of fire and brimstone, the Lord thus making it manifest that He does not forsake those that hope in Him, but gives up such as depart from Him to punishment and torture. [Genesis 19:15-26, 2 Peter 2:6-9] For Lot's wife, who went forth with him, being of a different mind from himself, and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves and become a sign to all succeeding generations.”
Source

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
כי לא אוכל לעשות FOR I CANNOT DO [ANY THING]—This admission of their powerlessness was the angels’ punishment for having said, (v. 13) “For we will destroy the city”, attributing the act to themselves; therefore they could not go away from there (i. e., the incident could not close) until they were compelled to admit that the thing was not in their power) (Genesis Rabbah 50:9). כי לא אוכל FOR I CANNOT DO ANY THING — The pronoun is singular number. This proves that one was to overthrow the city and the other to deliver, for two angels are not sent on the same mission. על כן קרא שם העיר צוער THEREFORE THE NAME OF THE CITY WAS CALLED ZOAR, with reference to Lot’s words (v. 20) “And it is (מצער) a little one”.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Haste thee, escape thither,.... Seeing he had granted him his request, he is urgent upon him to be gone, and not to delay upon any account, or make other excuses: for I cannot do anything till thou be come thither; that is, consistent with the decree of God, that Lot and his family should be delivered and preserved, and with his promise made to him, that he would not overthrow that city; and therefore the catastrophe which would befall all the cities at once could not begin until he was safely arrived there: therefore the name of the city was called Zoar; in later times, and probably first by Lot, from his use of the word "little", which was his request, which Zoar signifies; it before was called Bela, see Gen 14:2.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“I cannot do any thing till thou be come thither - So these heavenly messengers had the strictest commission to take care of Lot and his family; and even the purposes of Divine justice could not be accomplished on the rebellious, till this righteous man and his family had escaped from the place. A proof of Abraham's assertion, The Judge of all the earth will do right. The name of the city was called Zoar - צוער Tsoar, Little, its former name being Bela.”
Source
1849
A.D.
1774–1849
“Segor. That is, a little one. (Challoner) — In allusion to Lot’s words, ver. 20. As it was small, fewer sinners would of course be contained in it. God had resolved to spare it, and therefore inspired Lot to pray for its preservation. (Menochius) — Hence we may learn, how great a treasure and safeguard the just man is. (Haydock)”
Source
1863
A.D.
1871
A.D.
1871
“Haste . . . for I cannot do any thing till thou be come thither--The ruin of Sodom was suspended till he was secure. What care God does take of His people (Rev 7:3)! What a proof of the love which God bore to a good though weak man!”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.