The interpretation timeline
Genesis 41:51 Douay-Rheims

And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father’s house.

A.D. 407 – 1849 3 witnesses

Patristic

before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“Consider the man's God-fearing attitude. By recording the memory of everything by the name of his son, Joseph purposely expressed his constant thankfulness. He did so that the one born to him might be in a position to know from his own name the trials and endurance that characterized the good man and so brought Joseph to such prominence. "Because he made me forget all my hardships and all those of my father." What is the meaning of "all those of my father"? Here I think there is reference to the former enslavement and the latter, as well as the deprivation in prison. "All those of my father" means the separation he endured in being away from his father's embrace and the fact that, being raised with such care, at a tender age he exchanged freedom for slavery.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And the famine was over all the face of the earth,.... Not over the whole world, but the land of Egypt; all the inhabitants of it were pinched with it, rich and poor; it reached all parts and all sorts of men: and Joseph opened all the storehouses; in the several cities throughout the land where he had laid up corn: and sold unto the Egyptians; for, as he had bought it with Pharaoh's money, it was no injustice to sell it; and as it could be sold at a moderate price, and yet Pharaoh get enough by it, being bought cheap in a time of plenty, no doubt but Joseph, who was a kind and benevolent man, sold it at such a price: and the famine waxed sore in the land of Egypt; there being no overflow of the Nile year after year, and nothing left of the old stock but what was in the storehouses.”
Source
1849
A.D.
1774–1849
“Manasses. That is, oblivion, or forgetting. (Challoner) — Father’s house, or the injuries received from my brethren. (Haydock)”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.