The interpretation timeline
Genesis 44:14 Douay-Rheims

And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place), and they altogether fell down before him on the ground.

1105 – 1875 4 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
עודנו שם HE WAS YET THERE — for he was waiting for them.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And Judah and his brethren came to Joseph's house,.... Judah is particularly mentioned because he was the principal spokesman, and was chiefly concerned for the safety of Benjamin, being his surety: for he was yet there; Joseph was yet at his own house, was not as yet gone to the granaries, to look after the affairs of the corn, and the sale and distribution of it, but was waiting for the return of his brethren, which he expected quickly: and they fell before him on the ground; not only in a way of reverence, again fulfilling his dream, but as persons in the utmost distress and affliction, throwing themselves at his feet for mercy.”
Source
1849
A.D.
1774–1849
“Juda, mindful of his engagement, (chap. xliii. 9,) and perhaps more eloquent and bolder than the rest. (Menochius)”
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“Result of the Test. - Gen 44:14-17. With Judah leading the way, they came into the house to Joseph, and fell down before him begging for mercy. Joseph spoke to them harshly: "What kind of deed is this that ye have done? Did ye not know that such a man as I (a man initiated into the most secret things) would certainly divine this?" נחשׁ augurari. Judah made no attempt at a defence. "What shall we say to my lord? how speak, how clear ourselves? God (Ha-Elohim, the personal God) has found out the wickedness of thy servants (i.e., He is now punishing the crime committed against our brother, cf. Gen 42:21). Behold, we are my lord's slaves, both we, and he in whose hand the cup was found." But Joseph would punish mildly and justly. The guilty one alone should be his slave; the others might go in peace, i.e., uninjured, to their father.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.