The interpretation timeline
Genesis 44:7 Douay-Rheims

And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?

1105 – 1875 3 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
חלילה לעבדיך FAR BE IT FROM TIIY SERVANTS — It is a degradation (חולין a profane thing) — this is an expression denoting a shameful act. The Targum חס לעבדיך “a sparing to thy servants!” signifies “May there be a sparing from God upon us that we should not do this thing” The expression חס ושלום occurs often in the Talmud in this sense — Forbearance and peace!”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And they said unto him, wherefore saith my lord these words?.... One of them, in the name of the rest, perhaps Judah, made answer, as astonished at the charge laid against them, suggesting that there was not the least foundation for it, and were quite surprised to hear anything of this kind alleged against them: God forbid that thy servants should do according to this thing; expressing the utmost detestation of such a fact, as being what they could never be guilty of.”
Source
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“In the consciousness of their innocence the brethren repelled this charge with indignation, and appealed to the fact that they brought back the gold which was found in their sacks, and therefore could not possibly have stolen gold or silver; and declared that whoever should be found in possession of the goblet, should be put to death, and the rest become slaves.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.