1105 – 1871 5 witnesses
“iniquity plunder and violence. and look upon mischief You look upon this mischief, but You do not help. and the one who bears quarrel and strife endures And this wicked man who bears quarrel and strife, will live, remain in existence, and prosper. endures He who bears quarrel and strife will endure. So did Jonathan render.”
“Why dost thou show me iniquity, and cause me to behold grievance?.... That is, wicked men, and such as give a great deal of trouble vexation, and grief to others, by their rapine and oppression; suggesting that he could not turn his eyes any where, but such persons presented themselves to his view; and that their wicked actions were performed by them openly and publicly, in the sight of all, without any shame or fear. So the Targum, "why do I see oppressors, and behold those that do the labour of falsehood?'' For spoiling and violence are before me; in my sight and presence, though a prophet, and notwithstanding all my remonstrances, exhortations, and reproofs; such were the hardness, obstinacy, and impudence of this people; to such a height and pitch of iniquity were they arrived, as to regard not the prophets of the Lord. The Targum is, "spoilers and robbers are before me:'' or, "against me" (q), as in the text; these sins were committed against him, he was injuriously used himself; or they were done to others, contrary to his advice and persuasion: and there are that raise up strife and contention; in the kingdom, in cities, in families; in one man, brother, friend, and neighbour, against another; which occasion lawsuits, and in them justice is not done, as follows. It may be rendered, and "there shall be and is a man of strife"; so Japhet: "and he shall raise up contention"; one man given to strife will and does use great contention in communities, civil and religious. (q) "contra me", Pagninus, Montanus; "e regione mei", Junius & Tremellius, Piscator, Tarnovius.”
“And cause me to behold grievance - עמל amal, labor, toil, distress, misery, etc., the common fruits of sin.”
“Opposition. Septuagint, “the judge receives” bribes. (Haydock) — Such was the state of Juda after Josias, Jeremias xxi. 12.”
“cause me to behold grievance--MAURER denies that the Hebrew verb is ever active; he translates, "(Wherefore) dost Thou behold (without doing aught to check) grievance?" The context favors English Version. there are that raise up strife and contention--so CALVIN. But MAURER, not so well, translates, "There is strife, and contention raises itself."”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.