The interpretation timeline
Habakkuk 1:4 Douay-Rheims

Therefore the law is torn in pieces, and judgment cometh not to the end: because the wicked prevaileth against the just, therefore wrong judgment goeth forth.

1105 – 1871 4 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“Therefore Torah is slackened Because of this, that Israel sees his [the wicked man’s] success, the Torah will slacken and leave them; and they [Israel] will obey him [the wicked man] and prostrate themselves before the idol in the valley of Dura. and justice does not go out forever I.e., the true decision of the Law. surrounds surrounds, as in (Ps. 22:13): “Strong bulls of Bashan have surrounded me (כִּתְּרוּנִי).””
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Therefore the law is slacked,.... Is not put into execution against offenders: the civil magistrates, whose office it is to do justice according to law, are dilatory, and do not proceed with vigour and spirit against the transgressors of it, and in favour of honest and good men oppressed: or "it intermits" (r), or is "intermitted"; it is like a man whose pulse beats low, and is scarce perceived, which is a sign that he is not in good health as the body politic is not, when the law, which is the soul of it, is not suffered to take place, and do its office. So the Targum, "the law languishes;'' loses its force and vigour, and is ready to expire; which is a sad symptom of the bad estate of a commonwealth. And judgment doth never go forth; at least not right, to the justifying of the righteous, acquitting the innocent, and giving the cause on the right side; condemning the wicked, and punishing offenders as their crime deserves: it never appears as it should do; it is either not done at all, or done badly and perversely: for the wicked doth compass about the righteous; to hurt him or ensnare him, and by frauds and wicked artifices, and false witnesses, to carry a cause against him: therefore wrong judgment proceedeth; the cause is given on the wrong side, against a good man, and for a wicked man; all these things the prophet saw with grief, and complained of to the Lord, from whom he has an answer in the following words: (r) "intermittitur", Junius & Tremellius, Piscator, Drusius, Burkius; "est, animi deliquium pati", Tarnovius.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“The law is slacked - They pay no attention to it; it has lost all its vigor, its restraining and correcting power, it is not executed; right judgment is never pronounced; and the poor righteous man complains in vain that he is grievously oppressed by the wicked, and by those in power and authority. That the utmost depravity prevailed in the land of Judah is evident from these verses; and can we wonder, then, that God poured out such signal judgments upon them? When judgment doth not proceed from the seat of judgment upon earth, it will infallibly go forth from the throne of judgment in heaven.”
Source
1871
A.D.
1871
“Therefore--because Thou dost suffer such crimes to go unpunished. law is slacked--is chilled. It has no authority and secures no respect. judgment--justice. wrong judgment proceedeth--Decisions are given contrary to right.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.