The interpretation timeline

Jer 14:18

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Jer 14:18 · Douay-Rheims
“If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.”
Patristic before A.D. 750
420
A.D.
Jerome Patristic
c. A.D. 347–420
“(Verse 18) If I go out to the fields, behold the slain with the sword: and if I enter the city, behold those who are weakened by hunger (or by the pain of hunger). The prophet and the priest have also gone to a land they do not know. It is a just cause for mourning, because a virgin has been broken, a daughter has been struck, and the people have been destroyed. For if, he says, I want to go out, I will see the killed; if I enter the city, I will see those who are weakened and barely clinging to their bones, visible due to the necessity of hunger. And what is surprising about saying this about the common people and the lowly crowd? When even the prophets and priests, who prophesied prosperity to others and who were supposed to unveil the commandments of the Law, themselves went to a land they did not know and endured the evil of captivity. Let our prophets and priests hear this, that there is no security either inside or outside because of their negligence: that those who are outside are scandalized and those who are inside perish from hunger; and those who were the authors of sin become associates in torment.”
Source
457
A.D.
Theodoret of Cyrus Patristic
c. A.D. 393–457
“And blessed Daniel the prophet, the divine Ezekiel (who was both prophet and priest) and many other priests in addition to them shared in these misfortunes. For God provided for those profane exiles and sent along also prophets that could be pedagogues and teachers so that the exiles might not incline entirely to godlessness.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.