See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more.

“See the word of the Lord He took out to them the jar of manna. He said to them, “See here how helpful the word of the Lord is.” was I a desert to Israel Heb. המדבר. This is the interrogative form. Therefore, the ‘mem’ is punctuated ‘weak,’ i.e., without a ‘dagesh’ and the ‘heh’ with a ‘hataph- pattah.’ Did it seem to your forefathers that it was a desert when they traversed it? For I brought down for them this bread, the necessity of each day in its day. thick darkness מאפליה, an expression of darkness. Why have My people said, “We have been separated...”? Heb. רדנו, we have been separated from You. Like one who separates (רודֶה) bread from the oven. So is the midrash of Rabbi Tanhuma (Bamidbar 2). Menahem, however, explains רדנוּ as an expression of descending (ירידה) and also in other manners (Machbereth Menahem, p. 162).”

“Here he shows their hardness, in that they are not moved by benefits. And first he sets forth the benefits that pertain to the use of life: "See, understand. Have I become a wilderness to Israel?" Nay rather, I have been to you as a city, and a most fruitful land: for I defend you, and grant the fruits of the earth. Hosea 6: "He shall come to us as the early rain, and the latter rain of the earth." Second, those things that pertain to adornment: "Will a virgin forget her ornament?" Isaiah 6: "He has clothed me about with a garment of justice."”

“Can a maid forget her ornaments,.... Which she has provided for her wedding day, and is then to wear, and which may be the next; such as ear rings, bracelets, and jewels, which are never out of her mind, and can scarce sleep for thinking of them, how richly she shall be adorned with them; wherefore it follows: or a bride her attire? or, "her bindings" (o); her knots about her head or breast. The word is rendered "head bands" in Isa 3:20 and here, by the Septuagint version, "her stomacher"; set with sparkling precious stones; see Isa 61:10, these things her heart being set upon, and priding herself with, cannot be forgotten by her, at least not long: yet, my people have forgotten me days without number; which shows great stupidity and ingratitude; the Lord not being so much to them, from whom they had received so many favours, as the ornaments of a maid, and the attire of a bride, are to them. (o) "fasciae suae", Tigurine version; "ligaminum suorum", Munster, Calvin; "ligamentorum suorum", Piscator.”

“The Hebrew collocation is, "O, the generation, ye," that is, "O ye who now live." The generation needed only to be named, to call its degeneracy to view, so palpable was it. wilderness--in which all the necessaries of life are wanting. On the contrary, Jehovah was a never-failing source of supply for all Israel's wants in the wilderness, and afterwards in Canaan. darkness--literally, "darkness of Jehovah," the strongest Hebrew term for "darkness; the densest darkness"; compare "land of the shadow of death" (Jer 2:6). We are lords--that is, We are our own masters. We will worship what gods we like (Psa 12:4; Psa 82:6). But it is better to translate from a different Hebrew root: "We ramble at large," without restraint pursuing our idolatrous lusts.”