The interpretation timeline
Jeremiah 23:8 Douay-Rheims

But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.

A.D. 202 – 1771 3 witnesses

Patristic

before A.D. 750
202
A.D.
Irenaeus Patristic
c. A.D. 130–202
“Now I have shown a short time ago that the church is the seed of Abraham; and for this reason, that we may know that He who in the New Testament "raises up from the stones children unto Abraham," is He who will gather, according to the Old Testament, those that shall be saved from all the nations, Jeremiah says: "Behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, who led the children of Israel from the north, and from every region whither they had been driven; He will restore them to their own land which He gave to their fathers."”
Source

Scholastic

c. 1100 – 1500
1252
A.D.
Thomas Aquinas Catholic
1225–1274
“Here he shows the greatness of the benefit from this: that because of this benefit the former benefit will be given over to oblivion: and it can be referred to the liberation wrought through Cyrus; or better, to the liberation wrought through Christ. Isa. 43: Remember not former things, and consider not things of old.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“But, the Lord liveth,.... Or they shall swear by the living God; or declare the power of the Lord, as the Targum, in their redemption by the Messiah: which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them: which respects not only the deliverance of the Jews from Babylon, which lay north of Judea; but the conversion of many of the ten tribes, through the preaching of the Gospel in the several countries where they were, to which the apostles of Christ were sent with it; and also the gathering of them together at the latter day, when they shall turn to the Lord, and return to their own land; as follows: and they shall dwell in their own land: which has never been fulfilled as yet of the seed of the house of Israel, or of the ten tribes; but will be when all Israel shall be saved. (i) This passage is applied in the Talmud (k) to the days of the Messiah; See Gill on Jer 16:14 and See Gill on Jer 16:15. (i) This was written about 1730. Although the Jews are now in their land, they remain in unbelief to this present time and this prophecy will yet have a more complete future fulfullment. Editor. (k) T. Bab. Beracot, fol. 12. 2.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.