The interpretation timeline
Jeremiah 28:3 Douay-Rheims

As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.

1252 – 1871 3 witnesses

Scholastic

c. 1100 – 1500
1252
A.D.
Thomas Aquinas Catholic
1225–1274
“Here he descends specifically to certain false prophets: and first to a certain one who was foretelling to those left in Jerusalem; second to certain ones who were prophesying to the captives in Babylon, chapter 29: "and these are the words of the book which Jeremiah the prophet sent." Concerning the first, two things. First the false consolation of the false prophet is set forth; second the refutation of the falsehood through Jeremiah, at "and the word of the Lord came to Jeremiah." Concerning the first, two things. First is set forth the false consolation which the false prophet made by word; second that which he made by deed, at "and Hananiah the prophet took the chain from the neck of Jeremiah." Concerning the first, two things. First the false consolation is set forth; second Jeremiah's response, at "and Jeremiah said," etc. Concerning the first, two things. First he sets down the title of the false prophecy, in which is designated the time: "in the fourth year"; the prophet: "Hananiah the prophet," by repute; the place: "in the house of the Lord." Above, 23: "in my house I have found their evil, says the Lord." Second he sets down the false word of consolation: "thus says the Lord": and first he promises liberty: "I have broken, I have destroyed": on account of the certainty it is said in the past tense: the dominion, which indeed was to be broken, but not then. Isaiah 10: "the yoke shall rot away because of the oil." Second he foretells the nearness of the fulfillment: "yet two years of days," lest they be believed to be years of years, as that word of Ezekiel 4: "a day for a year, a day, I say, for a year I have given you." And first as to the bringing back of the vessels: "and I will cause to be brought back to this place all the vessels of the Lord," concerning whose capture, Lamentations 1: "the enemy has put out his hand upon all her desirable things," etc. Second as to the liberation of its princes, and of Jechoniah, against what was said above in the preceding chapter. Above, 22: "land, land, land, hear the word of the Lord."”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Within two full years,.... Or, "within two years of days" (o); when they are up to a day. The Targum is, "at the end of two years;'' what the false prophets before had said would be done in a very little time; this fixes the precise time of doing it; a very short time, in comparison of the seventy years that Jeremiah had spoken of, Jer 25:11; will I bring again into this place all the vessels of the Lord's house, that Nebuchadnezzar king of Babylon took away from this place; the temple, where he now was; namely, all such vessels as before this time had been taken by him, both in Jehoiakim's reign, and at the captivity of Jeconiah: and carried them to Babylon; where they still remained, and according to Jeremiah still would; and were so far from being brought back in a short time, that what were left would be carried thither also, Jer 27:19. (o) "in adhuc duobis anois dierum", Montanus; "intra adhuc biennium dierum", Schmidt; "intra biennum dierum", Cocceius.”
Source
1871
A.D.
1871
“two full years--literally, "years of days." So "a month of days," that is, all its days complete (Gen 29:14, Margin; Gen 41:1). It was marvellous presumption to speak so definitely without having any divine revelation.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.