Rashi
Jewish
1040–1105
“for we have heard reproach For the Chaldeans were saying and reproaching us, saying, “The hand of our god is exalted for we have destroyed His house.””
From the early Church Fathers to now.
1 Jewish · 2 Reformed
“We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.”
“for we have heard reproach For the Chaldeans were saying and reproaching us, saying, “The hand of our god is exalted for we have destroyed His house.””
“Though Babylon should mount up to heaven,.... Could the walls of it, which were very high, two hundred cubits high, as Herodotus (p) says, be carried up as high as heaven; or the towers of it, which were exceeding high, ten foot higher than the walls, as Curtius (q) says, likewise be raised to the same height: and though she should fortify the height of her strength: make her walls and towers as strong as they were high; unless this is to be understood particularly of the temple of Bel, in which was a solid tower, in length and thickness about six hundred and sixty feet; and upon this tower another; and so on to the number of eight, towers; and in the last of them a large temple, as the above historian (r) relates: but if these towers could have been piled up in a greater number, even so as to reach to heaven, it would have availed nothing against the God of heaven, to secure from his vengeance. The Targum is, "if Babylon should be built with buildings as high as heaven, and should fortify the strong holds on high:'' yet from me shall spoilers come, saith the Lord; the Medes and Persians, sent and commissioned by him, who would pull down and destroy her walls and towers, be they ever so high and strong. (p) L. 1. sive Clio, c. 178. (q) Hist. l. 5. c. 1. (r) Herodot. l. 1. c. 181.”
“The prophet anticipates the Jews' reply; I know you will say in despair, "We are confounded," &c. "Wherefore (God saith to you) behold, I will," &c. (Jer 51:52) [CALVIN]. I prefer taking Jer 51:51 as the prayer which the Jews are directed to offer in exile (Jer 51:50), "let Jerusalem come into your mind" (and say in prayer to God), "We are confounded." This view is confirmed by Psa 44:15-16; Psa 79:4; Psa 102:17-20; Isa 62:6-7. for strangers--The "reproach," which especially has stung us, came when they taunted us with the fact that they had burned the temple, our peculiar glory, as though our religion was a thing of naught.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.