Rashi
Jewish
1040–1105
“and should she fortify Heb. תבצר, an expression of a strong fortress. from Me shall spoilers come upon her From Me, from the heavens that are higher than she, shall the spoilers come upon her.”
From the early Church Fathers to now.
1 Jewish · 2 Reformed · 1 Lutheran
“If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.”
“and should she fortify Heb. תבצר, an expression of a strong fortress. from Me shall spoilers come upon her From Me, from the heavens that are higher than she, shall the spoilers come upon her.”
“Because the Lord hath spoiled Babylon,.... By means of the Merits and Persians; these were his instruments he made use of; to these he gave commission, power, and strength to spoil Babylon; and therefore it is ascribed to him: and destroyed out of her the great voice; the noise of people, which is very great in populous cities, where people are passing to and fro in great numbers upon business; which ceases when any calamity comes, as pestilence, famine, or sword, which sweep away the inhabitants; this last was the case of Babylon. The Targum is, "and hath destroyed out of her many armies:'' or it may design the great voice of the roaring revelling company in it at their feast time; which was the time of the destruction of he city, as often observed: or the voice of triumphs for victories obtained, which should be no more in it: or the voice of joy and gladness in common, as will be also the case of mystical Babylon, Rev 18:22; this "great voice" may not unfitly be applied to the voice of antichrist, that mouth speaking blasphemies, which are long shall be destroyed out of Babylon, Rev 13:5; when her waves do roar like great waters, a noise of their voice is uttered; that is, when her enemies come up against her like the waves of the sea: a loud shout will be made by them, which will be very terrible, and silence the noise of mirth and jollity among the Babylonians; see Jer 51:42; though some understand this of the change that should be made among the Chaldeans; that, instead of the voice of joy and triumph, there would be the voice of howling and lamentation; and even among their high and mighty ones, who would be troubled and distressed, as great waters are, when moved by tempests. The Targum is, "and the armies of many people shall be gathered against them, and shall lift up their voice with a tumult.''”
“We are not to measure God's power by what seems to our perceptions natural or probable. Compare Oba 1:4 as to Edom (Amo 9:2).”
“Babylon shall by no means escape punishment. Even though it mounted up to heaven (cf. Job 20:6; there may, at the same time, be an allusion to Isa 14:12, and possibly also to the tower at Babylon), and תּבצּר, "cut off (i.e., made inaccessible) the height of its strength," i.e., the height in which its strength consists, its lofty wall of defence (probably an allusion to the lofty walls of Babylon; see on Jer 51:58), yet destroyers are to come against it from Jahveh.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.