Rashi
Jewish
1040–1105
“They shall be put to shame Shame and embarrassment shall come upon them. Neither are they ashamed They are not ashamed of their evil deeds to take heart to repent.”
The interpretation timeline
Jer 8:12
How this passage has been read — the sources, oldest to newest.
From the early Church Fathers to now.
Jer 8:12 · Douay-Rheims
“They are confounded, because they have committed abomination: yea rather they are not confounded with confusion, and they have not know how to blush: therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.”
Scholastic
c. 1100 – 1500
1105
A.D.
Modern · 1953 →
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.