The interpretation timeline

Judg 3:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 1 Catholic · 1 Reformed

Judg 3:10 · Douay-Rheims
“And the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“The Divine spirit visited him. R' Tanchuma expounded: He studied the statement of the Holy One, blessed is He, to Moshe in Mitzrayim, "I have surely seen (lit. 'seeing, I have seen') the tribulation of my people." What are the two sights? He said to him, "I see that they are destined to err with the golden calf—nevertheless, 'I have seen the tribulation of my people.'" Asniel expounded upon this, saying, whether innocent or guilty, He is obliged to save them.”
Source
744 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“In him, to instruct and enable him both to rout the enemy, and to govern the people with prudence. (Haydock) — Chaldean, “the spirit of prophecy.” The oracle excited him to attack Chusan. (Josephus, [Antiquities?] v. 3.) He was entrusted with an extraordinary authority, in a wonderful manner, and God gave him all those virtues which were requisite for his exalted station. (Calmet) — Him. Hebrew, “his hand was strong upon Chusan Rasathaim.” He gained a complete victory over him, (Haydock) the particulars of which are not mentioned, though they must have been very interesting and extraordinary, as the power of Chusan was so extensive. (Calmet)”
Source
1871
A.D.
1871
“The Spirit of the Lord came upon him and he judged Israel, and went out to war--Impelled by a supernatural influence, he undertook the difficult task of government at this national crisis--addressing himself to promote a general reformation of manners, the abolition of idolatry, and the revival of pure religion. After these preliminary measures, he collected a body of choice warriors to expel the foreign oppressors. the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim--No details are given of this war, which, considering the resources of so potent a monarch, must have been a determined struggle. But the Israelitish arms were crowned through the blessing of God with victory, and Canaan regained its freedom and independence.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.