From the early Church Fathers to now.
1 Jewish · 1 Catholic · 1 Reformed
“Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne,”
“In his penthouse veranda. In the summer penthouse which was airy and cool. I have a Divine message for you! Thus, you are required to rise. He rose from the throne. He therefore merited that Rus was descended from him.”
“Alone. Hebrew, “Aod approached unto him, and he was sitting in a summer parlour, which he had for himself, alone.” It seems to have been a private closet, to which he retired for greater secrecy, as his officers concluded that he was there only to ease nature. (Haydock) — It might be rendered, “a hall of audience.” (Calmet) — But the place where Aod presented the tribute, was more probably of this description, and Eglon retired thence into a back parlour, and was followed by Aod, alone, ver. 24. (Haydock) — A word. What Aod, who was judge and chief magistrate of Israel, did on this occasion, was by a special inspiration of God: but such things are not to be imitated by private men. (Challoner; St. Augustine, q. 20.; Numbers xxv. Worthington) — Hebrew, “a thing (message, &c.) from God, (Aleim) or the gods.” Probably the king would imagine that he was speaking of the idols at Galgal, and being full of awe for them, would be off his guard, and rise up out of respect. See Numbers xxiii. 18., and Exodus iii. 5. (Calmet) — But as the word Elohim was only abusively applied to idols and to great men, Aod might say with truth, that he had a word or an errand from Elohim to the king, without minding in what sense Eglon would take the expression. See St. Augustine, q. 20., and Origen, hom. 4. Though God permitted this king to attack his people, and to scourge them for a time, he did not approve of his injustice, and now authorized the chief magistrate of Israel to revenge their wrongs. (Haydock) — God is the arbiter of our lives, and may order whomsoever he pleases to put us to death. But the doctrine of J. Huss, who preached, “It is lawful for every subject to kill any tyrant,” was condemned in the Council of Constance. David severely punished the man who pretended that he had slain Saul. The first Christians never entered into any revolt against those cruel and impious emperors who oppressed them, and whose title to the throne was evidently unjust. See Romans xiii. 1. Under what government are all satisfied, or of the same religion with the sovereign? Even if any should pretend that they have an order from God to kill a tyrant, they must give proof of their commission to the lawful superiors, or them must expect to be treated as fanatical impostors. (Calmet) — Throne; or Hebrew, “seat.” The throne of state would not probably be placed in a retired chamber. (Haydock) — The king rose up out of respect to the deity; (Menochius) and at the same moment, Aod plunged the dagger into his bowels. (Haydock)”
“a summer parlour--Hebrew, "chamber of cooling"--one of those retired edifices which Oriental grandees usually have in their gardens, and in which they repose during the heat of the day.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.