The interpretation timeline

Judg 8:11

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 1 Catholic · 1 Reformed

Judg 8:11 · Douay-Rheims
“And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“By way of the tent dwellers. By way of the lands of Kedar and Arabia, whose inhabitants were wilderness tent dwellers. Since they were occupied exclusively as shepherds, they could not dwell in houses. East of Novach and Yagbeha. These were Yisroelite cities. He chose not to pass through them, but rather travelled roundabout, so that they would remain undetected, and could overwhelm them by surprise.”
Source
744 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Tents. The Scenitæ, (Menochius) who inhabited part of the desert Arabia. (Calmet) — Hurt. They had probably been mounted on camels, &c., (Haydock) and did not suspect that Gedeon would be so soon after them across the Jordan. (Menochius)”
1871
A.D.
1871
“Gideon went up by the way of them that dwelt in tents on the east--He tracked the fugitives across the mountain range of Gilead to the northeast of the Jabbok, and there came upon them unexpectedly while they were resting secure among their own nomadic tribes. Jogbehah is supposed to be Ramoth-gilead; and, therefore, the Midianites must have found refuge at or near Abela, "Abel-cheramim," "the plain of the vineyards."”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.