The interpretation timeline
Leviticus 23:13 Douay-Rheims

And the libations shall be offered with it, two tenths of hour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.

1105 – 1771 2 witnesses

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
ומנחתו AND THE MEAL OFFERING THEREOF — i. e. the usual meal-offering that was brought together with its drink-offering, שני עשרנים TWO TENTHS DEALS OF FLOUR — It was double as much as was usually required with a lamb (cf. Numbers ch. 28). ונסכו רביעית ההין AND THE DRINK OFFERING THEREOF OF WINE SHALL BE THE FOURTH PART OF HIN — Although its meal-offering was twice as much as usual its drink-offering was not double (Menachot 89b).”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And the meat offering thereof shall be two tenth deals of fine flour mingled with oil,.... The usual measure of flour to a meat offering was one tenth deal, Exo 29:40; but here it is doubled: some Jewish writers say (p) one tenth was on account of the lamb that was offered at this time, and the other as was suitable for a meat offering; but the true reason seems to be, because it was on account of the fruits of the earth and the plenty thereof; and therefore a double measure of fine flour mixed with oil was required as a token of gratitude; for thankfulness ought to be in proportion to mercies: an offering made by fire unto the Lord for a sweet savour; an handful of it was burnt upon the altar, and was received with acceptance by the Lord, and the rest was eaten by the priests, Lev 2:2, and the drink offering thereof shall be of wine, the fourth part of an hin; which was the common quantity for a drink offering, Exo 29:40; for, as Jarchi observes, though the meat offering was doubled, the drink offering was not; the reason of which seems to be, because these offerings were on account of the harvest and not the vintage: the Targum of Jonathan calls it wine of grapes, to distinguish it from wine that might be made of other things, but not to be used in drink offerings, only the pure juice of the grape. (p) Chaskuni.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.