The interpretation timeline
Mark 3:9 Douay-Rheims

And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.

A.D. 735 – 1832 4 witnesses

Patristic

before A.D. 750
735
A.D.
Bede the Venerable Patristic
c. A.D. 672–735
“(ubi sup.) For the strangers followed Him, because they saw the works of His powers, and in order to hear the words or His teaching. But the Jews, induced solely by their opinion of His powers, in a vast multitude come to hear Him, and to beg for His aiding health; wherefore there follows, And he spake to his disciples, that they should wait, &c.”
Source

Reformation

c. 1500 – 1650
1637
A.D.
1567–1637
“That a little ship should wait upon Him. Gr. «yx>*- xapnpf, i.e., should be close at hand, that He might betake Himself to it when the multitude pressed upon Him”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And he spake unto his disciples,.... In an authoritative way; he ordered and commanded them, that a small ship should wait on him: that a boat should be got ready, be near at hand, and attend him, who was on shore; that he might go into it, should there be any occasion for it; and from thence preach to the people: because of the multitude; which came from the above parts, and all together made a very numerous body of people: lest they should throng him; crowd, press, afflict, and distress, and make him uneasy, that he could not be able to stand conveniently, and preach to them: so that should this be the case, as it was very likely it would, having a small vessel near the shore, he could go into it, and free himself from such an inconvenience.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“A small ship - Πλοιαριον. The lytil boot, Old English MS. It was doubtless something of the boat kind, which probably belonged to some of the disciples. Our Lord was at this time teaching by the sea of Galilee. The word ship is utterly improper in many places of our translation, and tends to mislead the people.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.