Mic 6:13

“Therefore also will I make thee sick in smiting thee,.... With the rod to be heard, Mic 6:9; by sending among them some of his sore judgments, as famine, pestilence, the sword of the enemy, internal wars, and the like; which should cause their kingdom, and state, and families, to decline and waste away, as a sickly and diseased body. So the Targum, "and I brought upon thee illness and a stroke.'' The Septuagint, Vulgate Latin, Syriac, and Arabic versions, render it, "and I began to smite thee"; as by Hazael, king of Syria, and Tiglathpileser, king of Assyria, who had carried part of them captive; in making thee desolate because of thy sins; went on, not only to make them sick, and bring them into a declining state, but into utter desolation; as by Shalmaneser, king of Assyria, who carried Israel captive; and by Nebuchadnezzar, king of Babylon, who led Judah captive, because of their sins of idolatry, injustice, and oppression, with others that abounded among them.”

“The threat of punishment follows in Mic 6:13-16. Mic 6:13. "So also now do I smite thee incurably, laying waste because of thy sins. Mic 6:14. Thou wilt eat, and not be satisfied; and thine emptiness remains in thee; and thou wilt remove, and not save; and what thou savest I will give to the sword. Mic 6:15. Thou wilt sow, and not reap; thou wilt tread olives, and not anoint thyself with oil; new wine, and not drink wine." With וגם־אני the threatened punishment is represented as the consequence of, or retribution for, the sins of the people. החליתי הך: literally, I have made the smiting thee sick, i.e., smitten thee with incurable sickness (for hechelaah, see at Nah 3:19 and Jer 30:12; and for the fact itself, Isa 1:5-6). The perfect expresses the certainty of the future. The suffix refers to the people, not of the capital only, but, as we may see from Mic 6:16, of the whole of the kingdom of Judah. Hashmēm (an uncontracted form; see Ges. 67, Anm. 10), devastando, is attached to the preceding verb in an adverbial sense, as a practical exemplification, like the שׁבע in Lev 26:18, Lev 26:24, Lev 26:28, which Micah had in his eye at the time. For the individualizing of the punishment, which follows, rests upon Lev 26:25-26, and Deu 28:39-40. The land is threatened with devastation by the foe, from which the people flee into fortresses, the besieging of which occasions starvation. For the fulfilment of this, see Jer 52:6 (cf. Kg2 6:25). ישׁח, ἁπ.λεγ., hollowness, or emptiness of stomach. ותסּג, thou mayest remove, i.e., carry off thy goods and family, yet wilt thou not save; but even if thou shouldst save anything, it will fall into the hands of the enemy, and be destroyed by his sword (vid., Jer 50:37). The enemy will also partly consume and partly destroy the corn and field-fruit, as well as the stores of oil and wine (vid., Amo 5:11). ולא תסוּך שׁמן is taken verbatim from Deu 28:40.”