Rashi
Jewish
1040–1105
“And the land shall become—The land of the nations.”
From the early Church Fathers to now.
1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic
“And the land shall be made desolate, because of the inhabitants thereof, and for the fruit of their devices.”
“And the land shall become—The land of the nations.”
“Notwithstanding the land shall be desolate,.... Not the land of Chaldea, as some; or the land of the nations, as Jarchi and Kimchi; but the land of Israel. That part of it, which was possessed by the ten tribes, was made desolate by Shalmaneser king of Assyria; and that which was inhabited by the two tribes, by Nebuchadnezzar king of Babylon; and this desolation was to be, "notwithstanding" the above prophecies, and prior to the fulfilment of them. So some render the words, as in the margin of our Bibles "after the land hath been desolate" (g); and it is observed, partly to prevent wicked men promising themselves impunity from the above prophecies; and partly to prevent despair in good men, when such a desolation should be made. And then again it was made desolate by the Romans, previous to the spread and establishment of the church of Christ, by the success of the Gospel in the Gentile world, in the first times of it; and by the conversion of the Jews, and bringing in the fulness of the Gentiles, in, he last times of it; because of them that dwell therein, for the fruit of their doings: because of the sins of the inhabitants of the land of Israel: the desolation made by the kings of Assyria and Babylon was for the idolatry of Israel and Judah, and other sins; and the desolation made by the Romans for the Jews rejection of the Messiah. (g) "postquam fuerit haec terra desolationi", Junius & Tremellius, Piscator, Tarnovius, Drusius.”
“Notwithstanding the land shall be desolate - This should be translated in the preter tense, "Though the land Had been desolate;" that is, the land of Israel had been desolate during the captivity, which captivity was the "fruit of the evil doings of them that had dwelt therein."”
“Land of Babylon, (Challoner) or “the land of Judea (Haydock) has been,” &c. It might also be again made desolate, because the captives built houses for themselves, and neglected the temple, Aggeus i. 10.”
“However glorious the prospect of restoration, the Jews are not to forget the visitation on their "land" which is to intervene for the "fruit of (evil caused by) their doings" (compare Pro 1:31; Isa 3:10-11; Jer 21:14).”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.