Rashi
Jewish
1040–1105
“and all the work of the Temple of our God to do with money.”
From the early Church Fathers to now.
1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic
“And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:”
“and all the work of the Temple of our God to do with money.”
“And to bring the firstfruits of our ground,.... Not that they cast lots to do this, but they bound themselves with an oath, according to the law, to do it; this is the first of all the fruits of the earth, Exo 23:19, though Aben Ezra restrains it to the sheaf of the firstfruits, and to the two wave loaves, Lev 23:10, and the firstfruits of all fruit of all trees; which, as Aben Ezra observes, their wise men restrain to the seven kinds only mentioned in Deu 8:8.”
“Cast the lots - for the wood-offering - There does not appear to have been any wood-offering under the law. It was the business of the Nethinim to procure this; and hence they were called hewers of wood and drawers of water to the congregation. But it is very likely that after the captivity few Nethinim were found; for as such, who were the descendants of the Gibeonites, were considered only as slaves among the Israelites, they would doubtless find it as much, if not more, their interest to abide in the land of their captivity, than to return with their former masters. As there was not enough of such persons to provide wood for the fires of the temple, the people now cast lots, not who should furnish the wood, but what class or district should furnish it at a particular time of the year, so that there might be a constant supply. One district furnished it for one whole year, or for the first month or year; another, for the second month or year; and so on. Now the lot was to determine which district should bring the supply on the first month or year; which on the second; and so on. When the wood was brought, it was delivered to the Levites: they cut, prepared, and stacked it; and when wanted, delivered it to the priests, whose business it was to lay it upon the altar. Perhaps this providing of the wood was done only once a year by one district, the next year by another district, and so on: and this bringing the wood to the temple at last became a great day; and was constituted into a feast, called by Josephus Ξυλοφορια, the carrying of the wood. - See De Bell. Jud. lib. ii., cap. xvii., sec. 6, p. 194. This feast is not mentioned in the sacred writings: then there was no need for such an institution, as the Nethinim were sufficiently numerous.”
“Wood. The Nathinites had performed this office till the captivity. But not their numbers were too small. (Calmet) — The people therefore brought the wood. The Levites, with the Nathinites, carried it into the temple, and the priests laid it upon the altars; all being regulated by lots. (Lyranus) — Hence the feast called Xylophoria, was instituted about the month of August, as we may gather from Josephus. The Rabbins say that the priests cut the wood, from March till the 15th of July.”
“we cast the lots . . . for the wood offering--The carrying of the wood had formerly been the work of the Nethinims. But few of them having returned, the duty was assigned as stated in the text. The practice afterwards rose into great importance, and JOSEPHUS speaks [The Wars of the Jews, 2.17, sect. 6] of the Xylophoria, or certain stated and solemn times at which the people brought up wood to the temple.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.