From the early Church Fathers to now.
1 Jewish · 1 Methodist · 1 Reformed
“For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.”
“at the [Levites’] tithing Heb. בַּעְשֵּׂר ;an expression meaning at the tithing. the tithe of the tithe for the Levites would take a tithe from the tithe and bring it up to the priests, who did not leave the Temple.”
“We will not forsake the house of our God - Here was a glorious resolution; and had they been faithful to it, they had been a great and good people to the present day. But what is implied in, We will not forsake the house of our God? I answer: - I. The Church of God is the house of God; there he has his constant dwelling-place. II. True believers are his family in this house; and this family consists of, 1. Fathers and mothers; 2. Young persons; 3. Little children; And 4. Servants. III. The ministers of the word of God are the officers and overseers of this house and family. IV. The worship of God is the grand employment of this family. V. The ordinances of God are the food of the members of this family; or the means of their spiritual support. VI. Those who do not forsake the house of their God are those, 1. Who continue in the faith; 2. Who grow in grace; 3. Who labor in the vineyard; 4. Who bring forth fruit; 5. Who conscientiously attend all the ordinances; and 6. Who take care that the offerings of the house of God shall be duly made, providing for those who labor in the word and doctrine. Reader, 1. Art thou of this house? 2. Art thou in this house? 3. To what part of the family dost thou belong? 4. Art thou still an infant in this house? 5. Dost thou attend the ordinances of this house? 6. Hast thou forsaken this house? These questions are of great importance; answer them as in the sight of God.”
“and we will not forsake the house of our God--This solemn pledge was repeated at the close of the covenant as an expression of the intense zeal by which the people at this time were animated for the glory and the worship of God. Under the pungent feelings of sorrow and repentance for their national sins, of which apostasy from the service of the true God was the chief, and under the yet fresh and painful remembrance of their protracted captivity, they vowed, and (feeling the impulse of ardent devotion as well as of gratitude for their restoration) flattered themselves they would never forget their vow, to be the Lord's. Next: Nehemiah Chapter 11”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.