The interpretation timeline

Neh 11:17

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic

Neh 11:17 · Douay-Rheims
“And Mathania the son of Micha, the son of Zebedei, the son of Asaph, was the principal man to praise, and to give glory in prayer, and Becbecia the second, one of his brethren, and Abda the son of Samua, the son of Galal, the son of Idithun.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“the head to begin the thanksgiving in prayer He was the head and the appointed official, and the greatest one who was first to start and to thank in prayer and in singing the songs of the Levites. יְהוֹדֶה is like יוֹדֶה, and the “hey” enters the word unnecessarily, like יוֹסֵף and יְהוֹסֵף.”
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“The overseer also of the Levites at Jerusalem was Uzzi, the son of Bani,.... He was the supervisor of them, that looked after them that they did their work in ministering to the priests, as they had occasion for them; this man's genealogy is further traced through Hashabiah and Mattaniah, to Micha the son of Asaph, Neh 11:17, of the sons of Asaph, the singers were over the business of the house of God; which, according to Jarchi, was to take care of the repairs of the temple and other things; but one would think rather that part of the service of the house which lay in singing the songs of it is respected.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“The principal to begin the thanksgiving - The precentor, pitcher of the tune, or master-singer.”
1849
A.D.
1774–1849
“Praise. Master of music. (Calmet) — Hebrew, “chief to begin the thanksgiving in prayer.” Syriac, “leader of the Jews in prayer.” (Haydock)”
1871
A.D.
1871
“the principal to begin the thanksgiving in prayer--that is, the leader of the choir which chanted the public praise at the time of the morning and evening sacrifice. That service was always accompanied by some appropriate psalm, the sacred music being selected and guided by the person named.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.