The interpretation timeline

Neh 12:22

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 1 Reformed · 1 Methodist · 1 Catholic · 1 Lutheran

Neh 12:22 · Douay-Rheims
“The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“The Levites in the days of Eliashib These Levites were the heads of the fathers’ houses in the watches of the Levites in the days of Eliashib the High Priest, and the priests enumerated immediately above were the heads of the fathers’ houses in their watches, also in the days of Eliashib. in the reign of This matter came about in the days of Darius.”
Source
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“The sons of Levi, the chief of the fathers, were written in the book of the chronicles,.... Some think this refers to Ch1 9:14, &c. until the days of Johanan the son of Eliashib; from whence Dr. Lightfoot (p) concludes, that the Chronicles were written by Ezra in the times of this Johanan. (p) Works, vol. 1. p. 146.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Jaddua - This was probably the high priest who went in his pontifical robes, accompanied by his brethren, to meet Alexander the Great, when he was advancing towards Jerusalem, with the purpose to destroy it, after having conquered Tyre and Gaza. Alexander was so struck with the appearance of the priest, that he forbore all hostilities against Jerusalem, prostrated himself before Jaddua, worshipped the Lord at the temple, and granted many privileges to the Jews. See Josephus, Ant. lib. xi., c. 3, and Prideaux's Connections, lib. 7, p. 695. To the reign of Darius the Persian - Calmet maintains that this must have been Darius Codomanus, who was defeated by Alexander the Great: but Archbishop Usher understands it of Darius Nothus, in whose reign he thinks Jaddua was born, who was high priest under Darius Codomanus.”
Source
1849
A.D.
1774–1849
“Persian. Surnamed Codomannus, (Haydock) Condomanus, (Grotius; Calmet) or Natus, under whom Jaddus was born, though he was pontiff under the former. (Usher, the year of the world 3553.)”
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“"With respect to the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua were recorded the heads of the houses, and also (those) of the priests during the reign of Darius the Persian." To judge from the הלויּם with which it commences, this verse seems to be the title of the list of Levites following, while the rest of its contents rather seems adapted for the subscription of the preceding list of priests (Neh 12:12-21). מלכוּת על, under the reign. The use of על with reference to time is to be explained by the circumstance that the time, and here therefore the reign of Darius, is regarded as the ground and soil of that which is done in it, as e.g., ἐπὶ νυκτί, upon night = at night-time. Darius is Darius Nothus, the second Persian monarch of that name; where also the meaning of this verse has been already discussed. In Neh 12:23, the original document in which the list of Levites was originally included, is alluded to as the book of the daily occurrences or events of the time, i.e., the public chronicle, a continuation of the former annals of the kingdom. ימי ועד, and also to the days of Johanan, the son of Eliashib. So far did the official records of the chronicle extend. That Nehemiah may have been still living in the days of Johanan, i.e., in the time of his high-priesthood, has been already shown, p. 95. The statements in Neh 12:22 and Neh 12:23 are aphoristic, and of the nature of supplementary and occasional remarks.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.