Rashi
Jewish
1040–1105
“And I gathered them I gathered the priests and the Levites to station them on their watches in their service, and all of Israel brought them their gifts there.”
From the early Church Fathers to now.
1 Jewish · 1 Reformed · 1 Methodist · 1 Catholic
“And I pleaded the matter against the magistrates, and said: Why have we forsaken the house of God? And I gathered them together, and I made them to stand in their places.”
“And I gathered them I gathered the priests and the Levites to station them on their watches in their service, and all of Israel brought them their gifts there.”
“Then brought all Judah the tithe of corn, and the new wine, and the oil, into the treasuries. When they saw a reformation made, and things were going in their proper channel, and a right use would be made of their tithes, these given to proper persons, who were now reinstated in their office. Then brought all Judah the tithe of corn, and the new wine, and the oil, into the treasuries. When they saw a reformation made, and things were going in their proper channel, and a right use would be made of their tithes, these given to proper persons, who were now reinstated in their office. Nehemiah 13:13 neh 13:13 neh 13:13 neh 13:13And I made treasurers over the treasuries,.... New ones, since the others appointed were either dead or unfaithful to their trust, Neh 12:44, Shelemiah the priest, and Zadok the scribe; who also was a priest, as Ezra was both priest and scribe; one that besides his office as a priest was expert in the law, and capable of instructing others: and of the Levites, Pedaiah, and next to them was Hanan the son of Zaccur, the son of Mattaniah, for they were counted faithful; had a good report of all that knew them, for men of fidelity and uprightness, and so fit for such a trust: and their office was to distribute unto their brethren; to deliver to them their share in the tithes, first fruits, &c.”
“Why is the house of God forsaken? - They had all solemnly promised, Neh 10:39, that they would never forsake the house of their God; but, alas, how soon is this forgotten! Nehemiah used their own words here by way of reproof.”
“Pleaded. Accusing them of treachery, in not opposing the wicked attempt. — Have we. He placed himself in the number of the guilty, in order to soften the reproach. (Septuagint, &c.) (Calmet) — “Why is the house of God forsaken?” (Protestants)”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.