From the early Church Fathers to now.
1 Jewish · 1 Reformed · 1 Methodist · 1 Catholic
“And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.”
“Now it came to pass when the gates of Jerusalem cast shadows When the shadows of the Sabbath eve fell on the gates, I ordered the doors of the city to be closed and not re-opened until after the Sabbath so that the traffickers would not enter the city to sell their merchandise and cause Israel to profane the Sabbath.”
“And I commanded the Levites that they should cleanse themselves,.... From all ceremonial uncleanness, that they might be fit in a ceremonial sense to perform the duties of the office on the sabbath day: and that they should come and keep the gates, to sanctify the sabbath day; not the gates of the city, his servants were placed there, nor was this the work of the Levites, and much less did this require a particular purification to fit for it; but the gates of the temple, that no impure person might enter there; and on that day it required the greater diligence, because of the number of people that came to worship: remember me, O my God, concerning this also; with respect to his care to have the sabbath kept holy, as well as his concern for the honour of the house of God, and the maintenance of his ministers, Neh 13:14, and spare me according to the greatness of thy mercy; he desired to be dealt with, not according to any merits of his own, but according to the abundant mercy of God; that he would kindly and graciously vouchsafe to accept any good that he had done for his mercy sake, and forgive whatever was amiss in him.”
“When the gates - began to be dark - After sunset on Friday evening he caused the gates to be shut, and kept them shut all the Sabbath; and, as he could not trust the ordinary officers, he set some of his own servants to watch the gates, that no person might enter for the purpose of traffic.”
“At rest. People travelling no longer. (Calmet) — Hebrew, “shaded, or in the dark.” Before Friday night on, the sabbath commenced, and then the gates were shut. (Haydock) — On the. Hebrew, “before the sabbath.” (Menochius)”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.