The interpretation timeline

Neh 5:8

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 1 Reformed · 1 Catholic

Neh 5:8 · Douay-Rheims
“And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“And I said to them And so I said to them: We already bought our Jewish brethren who were in captivity from the heathens to whom they were sold. with as much as we could afford with as much money as was in our hands. and you too And you too will sell to the heathens your brethren who are subjected to you as slaves? and they will be sold to us And the result will be that they will be sold to us by the heathens (and if so, why should you sell them, since we will be compelled to redeem them? This is found in certain editions). and they remained silent They were silent and ashamed, and they did not know what to answer.”
Source
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Also I said, it is not good that ye do,.... The meaning is, that it was very bad; it is a "meiosis", by which more is intended than is expressed: ought ye not to walk in the fear of our God; in reverence of him and his law, and according to that: because of the reproach of the Heathen our enemies? whose mouths will be open to reproach the true religion, and the good ways of God; and say, these are the men that pretend to fear God, and serve him, and yet break his law, and use their brethren ill, see Rom 2:24.”
Source
1849
A.D.
1774–1849
“Redeemed, by paying the ransom to the Babylonians, or by using all our endeavours to procure the releasement of our brethren. (Calmet) — For us. Protestants, “or shall they be sold unto us?” (Haydock) — A true pastor practises what he preaches to others. (Worthington)”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.