The interpretation timeline

Neh 6:16

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 1 Reformed · 1 Methodist

Neh 6:16 · Douay-Rheims
“And it came to pass when all our enemies heard of it, that all nations which were round about us, were afraid, and were cast down within themselves, for they perceived that this work was the work of God.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“Now it came to pass when all our enemies heard this matter, that the construction of the wall was completed. that all the nations became frightened when all the nations saw that the construction of the wall of the city had been completed. and they fell very low in their own eyes They themselves fell in their own eyes; they despised themselves, for the fear of the Jews had fallen upon them.”
Source
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And it came to pass, that when all our enemies heard thereof,.... That the wall was finished: and all the Heathen that were about us saw these things; the neighbouring nations, who not only heard with their ears, but saw with their eyes what was done: they were much cast down in their own eyes; through shame and confusion, because of their own scoffs and jeers; through grief and vexation at the unexpected success of the Jews, and through the fear of them that was fallen upon them, as Jarchi notes: for they perceived that this work was wrought of our God; his special providence and blessing attending it, as appeared by its being so soon effected.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“This work was wrought of our God - This is an additional reason why we should not wonder at the shortness of the time in which so great a work was done, for God helped them by an especial providence; and this was so very observable, that their carnal enemies could discover it.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.