Rashi
Jewish
1040–1105
“a wide place Heb. רַחֲבַת יָדַיִם, a wide and large place.”
From the early Church Fathers to now.
1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic
“And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.”
“a wide place Heb. רַחֲבַת יָדַיִם, a wide and large place.”
“Now the city was large and great,.... The circumference of it, all within the wall; for that was built on its old foundation, and enclosed as much ground as ever it did: Hecataeus (b), an Heathen writer, says the circumference of Jerusalem was fifty furlongs, which was more than six miles; but Josephus (c) makes the circuit of it but thirty three furlongs or about six miles: but the people were few therein; in comparison of the largeness of the place; for though there were 42,360 that came up at first with Zerubbabel, and many more with Ezra, yet a great number chose to settle in the towns and cities in the country, Jerusalem being in such a desolate condition: and the houses were not builded; some were, but they were but few, many of them still lay in ruins. (b) Apud Euseb. Praepar. par. Evangel. l. 9. c. 4. p. 408. & apud Joseph. contr. Apion, l. 1. c. 22. (c) De Bell. Jud. l. 5. c. 4. sect. 3.”
“The houses were not builded - The city was not yet rebuilt, only a row of houses in the inside of the wall all round.”
“Not built, sufficient for so great a multitude. (Calmet) — They lodged under tents, or in huts. (Haydock)”
“Now the city was large and great--The walls being evidently built on the old foundations, the city covered a large extent of surface, as all Oriental towns do, the houses standing apart with gardens and orchards intervening. This extent, in the then state of Jerusalem, was the more observable as the population was comparatively small, and the habitations of the most rude and simple construction--mere wooden sheds or coverings of loose, unmortared stones.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.