The interpretation timeline

Neh 9:37

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic

Neh 9:37 · Douay-Rheims
“And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“And its produce [the produce] of the land of Israel. it lavishes delicacies to the kings of the nations... whom You have appointed over us who rule over us.”
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And it yieldeth much increase unto the kings whom thou hast set over us, because of our sins,.... Though a very fruitful land, and brought forth much, yet not for them, but for foreign kings, that had the sovereignty over them, and enacted much toll, tribute, and custom from them, which greatly lessened the profit of the earth to them: also they have dominion over our bodies; and could oblige them to work for them, and do any service they should command: and over our cattle, at their pleasure; to carry burdens for them, or ride post with them: and we are in great distress; being servants and tributaries to a foreign power.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“It yieldeth much increase unto the kings - Good and fruitful as the land is, yet it profits us little; as the chief profits on all things go to the kings of Persia. Over our bodies - Exacting personal and feudal services from us, and from our cattle; and this not by any fixed rate, or rule, of so much rent, so much labor, or boons; but at their pleasure; so that we can neither call our persons, our time, our land, nor our cattle, our own: therefore we are in great distress. Miserable are the people that live under such a government. Think of this, ye Britons! think of your liberties and rights. Compare them with any other nation under heaven, and see what a balance is in your favor. Almost all the nations of the earth acknowledge Britons the most happy of all men. May I not say, O fortunatos nimium, sua si bona norint! "How exceedingly happy would you be, could you but consider your many advantages!"”
Source
1849
A.D.
1774–1849
“Tribulation. As we cannot enjoy the fruits, being so heavily taxed, and obliged to work in person for the king of a foreign country. (Calmet)”
1871
A.D.
1871
“it yieldeth much increase unto the kings whom thou hast set over us because of our sins--Our agricultural labors have been resumed in the land--we plough, and sow, and till, and Thou blessest the work of our hands with a plentiful return; but this increase is not for ourselves, as once it was, but for our foreign masters, to whom we have to pay large and oppressive tribute. they have dominion over our bodies--Their persons were liable to be pressed, at the mandate of their Assyrian conqueror, into the service of his empire, either in war or in public works. And our beasts are taken to do their pleasure.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.