The interpretation timeline

Neh 9:5

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Jewish · 2 Reformed · 1 Methodist · 1 Catholic

Neh 9:5 · Douay-Rheims
“And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia, Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from eternity to eternity: and blessed be the high name of thy glory with all blessing and praise.”
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“from everlasting to ever lasting From the beginning of the world until its end, He shall be blessed. and they shall bless Your glorious Name Now the Levites spoke toward the Shechinah in prayer, for He is great and exalted over every blessing and praise, for all the blessings and praises are His. Another explanation is that He is exalted above every blessing and praise; that no creature can bless Him or praise Him according to His greatness and His exaltedness, for He is exalted and raised higher than the mouth can express.”
Source
666 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Then the Levites, Jeshua,.... Or, then the Levites, even Jeshua: and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah; the same as before, with a little variation of their names, and perhaps some of them might have two names: and said; to the men that stood and confessed their sins, Neh 9:2 stand up; for though they are before said to stand, yet, through shame and confusion of face, and awe of the Divine Majesty, might be fallen on their faces to the ground: and bless the Lord your God for ever and ever; for all the great and good things he had done for them, notwithstanding their sins; and particularly for his pardoning grace and mercy they had reason to hope for: and blessed be thy glorious name, which is exalted above all blessing and praise: the glory of which name, nature, and perfections of his, cannot be set forth by the highest praises of men, and the largest ascriptions of blessing and honour to him.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Stand up and bless the Lord your God - It is the shameless custom of many congregations of people to sit still while they profess to bless and praise God, by singing the Psalms of David or hymns made on the plan of the Gospel! I ask such persons, Did they ever feel the spirit of devotion while thus employed? If they do, it must be owned that, by the prevalence of habit, they have counteracted the influence of an attitude most friendly to such acts of devotion.”
Source
1849
A.D.
1774–1849
“To eternity. Existing. (Sa) — Bless him continually. (Menochius) — Let one generation after another praise his holy name. (Haydock)”
1871
A.D.
1871
“Then the Levites . . . said, Stand up and bless the Lord your God--If this prayer was uttered by all these Levites in common, it must have been prepared and adopted beforehand, perhaps, by Ezra; but it may only embody the substance of the confession and thanksgiving.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.