Prov 13:7

“It is simply not to be credited that holy Scripture is concerned to advise us on these riches which the proud get such swollen heads about. I mean these visible, earthly riches, of course, as though we should either think they are very important or fear not to have them. "After all," someone will say, "what good does a man get from pretending to be rich when in fact he has nothing?" Scripture has taken note of such a person and found fault with him.… It is not improper, nor is it unseemly or useless that the holy Scriptures should wish to commend rich people to us for being humble. The thing really to be afraid of with riches, you see, is pride. In fact, the apostle Paul has advice on this point for Timothy: "Command the rich of this world," he says, "not to have proud thoughts." It wasn't riches he went in dread of but the disease of riches. The disease of riches is great pride. A grand spirit it is indeed, that in the midst of riches is not prone to this disease, a spirit greater than its riches, surpassing them not by desiring but by despising them. Great then indeed is the rich person who doesn't think he is great just because he is rich. But if that is why he does think he is great, then he is proud and destitute. He's a big noise in the flesh. In his heart of hearts he's a beggar. He has been inflated, not filled. If you see two wineskins, one filled, the other inflated, they each have the same bulk and extent, but they don't each have the same content. Just look at them, and you can't tell the difference; but weigh them, and you will find out. The one that has been filled is hard to move; the one that has been inflated is easily removed.… I am not telling you to do away with your wealth but to transfer it, because there are many people who have refused to do this and have been very sorry indeed that they did not obey, when they not only lost their wealth but on account of it have lost themselves too. So, command the rich of this world not to have proud thoughts, and there will happen in them what we have heard in Solomon's proverb: "There are those who humble themselves though they are rich." It can happen even with these temporal riches. Let him be humble. Let him be more glad that he's a Christian than that he's rich. Don't let him be puffed up or become high and mighty. Let him take notice of the poor man his brother, and not refuse to be called the poor man's brother. After all, however rich he may be, Christ is richer, and he wanted all for whom he shed his blood to be his brethren.”

“And in these allusions and inconveniences all that are at all weak are sure to be entangled, as while they are even doubtful of their own salvation, and themselves stand in need of the teaching and instruction of others, they are incited by the devil's tricks to convert and guide others, and as, even if they succeed in gaining any advantage from the conversion of some, they waste by their impatience and rude manners whatever they have gained. For that will happen to them which is described by the prophet Haggai: "And he that gathereth riches, putteth them into a bag with holes." For indeed a man puts his gains into a bag with holes, if he loses by want of self control and daily distractions of mind whatever he appears to gain by the conversion of others. And so it results that while they fancy that they can make larger profits by the instruction of others, they are actually deprived of their own improvement. For "There are who make themselves out rich though possessing nothing, and there are who humble themselves amid great riches;" and: "Better is a man who serves himself in a humble station than one who gains honour for himself and wanteth bread."”

“There is one who feigns riches He shows himself to be rich. Another explanation: There is a man who becomes rich in the end but has nothing in the beginning, and there is one who comes to poverty from great riches. Another explanation: There is one who becomes wealthy by robbing the poor, but in the end he has nothing, and there is one who becomes poor by scattering his money and giving it to the poor, but great wealth is in store for him.”

“Two proverbs of riches and poverty: - There is one who maketh himself rich and hath nothing; There is another who representeth himself poor amid great riches. A sentence which includes in itself the judgment which Pro 12:9 expresses. To the Hithpa. התכּבּד (to make oneself of importance) there are associated here two others, in the meaning to make oneself something, without anything after it, thus to place oneself so or so, Ewald, 124a. To the clauses with ו there is supplied a self-intelligible לּו.”