Prov 20:3

“This is designed to rectify men's mistakes concerning strife. 1. Men think it is their wisdom to engage in quarrels; whereas it is the greatest folly that can be. He thinks himself a wise man that is quick in resenting affronts, that stands upon every nicety of honour and right, and will not abate an ace of either, that prescribes, and imposes, and gives law, to every body; but he that thus meddles is a fool, and creates a great deal of needless vexation to himself. 2. Men think, when they are engaged in quarrels, that it would be a shame to them to go back and let fall the weapon; whereas really it is an honour for a man to cease from strife, an honour to withdraw an action, to drop a controversy, to forgive an injury, and to be friends with those that we have fallen out with. It is the honour of a man, a wise man, a man of spirit, to show the command he has of himself by ceasing from strife, yielding, and stooping, and receding from his just demands, for peace-sake, as Abraham, the better man, Gen 13:8.”

“It is an honour for a man to cease from strife,.... As Abraham did, Gen 13:7; when engaged in a quarrel with his neighbour, or in a lawsuit, or in a religious controversy, especially when he finds he is in the wrong; and indeed, if he is in the right, when he perceives it is like to issue in no good, and is only about words to no profit, it is an honour to drop it; but every fool will be meddling; with things he has no concern in, or is not equal to; yet will carry on the debate, though it is to his disgrace; see Pro 17:14.”

“3 It is an honour to a man to remain far from strife; But every fool showeth his teeth. Or better: whoever is a fool quisquis amens, for the emphasis does not lie on this, that every fool, i.e., every single one of this sort, contends to the uttermost; but that whoever is only always a fool finds pleasure in such strife. Regarding התגּלּע, vid., Pro 17:14; Pro 18:1. On the contrary, it is an honour to a man to be peaceable, or, as it is here expressed, to remain far from strife. The phrase may be translated: to desist from strife; but in this case the word would be pointed שׁבת, which Hitzig prefers; for שׁבת from שׁבת means, Sa2 23:7, annihilation (the termination of existence); also Exo 21:19, שׁבתּו does not mean to be keeping holy day; but to be sitting, viz., at home, in a state of incapability for work. Rightly Fleischer: "ישׁב מן, like Arab. ḳ'ad ṣan, to remain sitting quiet, and thus to hold oneself removed from any kind of activity." He who is prudent, and cares for his honour, not only breaks off strife when it threatens to become passionate, but does not at all enter into it, keeps himself far removed from it.”