The interpretation timeline
Psalm 105:14 Douay-Rheims

And they coveted their desire in the desert: and they tempted God in the place without water.

A.D. 430 – 1863 6 witnesses

Patristic

before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“Lastly, "And they lusted a lust in the wilderness, and they tempted God in the dry land" (ver. 14). The "dry land," or land without water, and "desert," are the same: so also are, "they lusted a lust," and, "they tempted God." The form of speech is the same as above, "they praised a praise."”
523
A.D.
c. A.D. 450–523
“That they sought flesh lustfully, and asked for it with lust, David testifieth, saying, "They lusted with lust in the wilderness, and they tempted God in the waterless desert, And He gave them their requests, and sent fulness into their souls." And in the place where they required flesh it is written that, "The people said to Moses, It was better for us when we were in Egypt, for we sat by the flesh pots, and did eat, and were filled with everything that our soul lusted for."”
Source

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“They craved a lust (Num. 11:4) “Who will give us meat to eat?””

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“But lusted exceedingly in the wilderness,.... Or, "lusted a lust" (p) as in Num 11:4 to which story there related this refers; they were not content with the manna they had every day, though very nourishing and of a sweet taste; they lusted after the fish and flesh of Egypt, and other things they ate there; so that this was not a natural lust, or craving after food and drink, to satisfy nature, which would not have been criminal; but a voluptuous last to gratify their appetite: it was lusting after evil tidings, as the apostle interprets it, Co1 10:6, lust after sinful things, or any unlawful object, or after anything in an unlawful way, is sin. And tempted God in the desert; which is expressly forbidden by a law which our Lord referred to when he was tempted by Satan in the wilderness: a very ungrateful action this, since God tempts no man to sin; a very daring impiety, a sin of the first magnitude, and which lay in making experiments, in trying whether the presence of God was among them or not; and putting God as it were on proving that he had power sufficient to provide for them in the wilderness; see Exo 17:7. It seems it was Jesus Christ whom they tempted, from whence it appears that he is truly God, Co1 10:9. Both in this and the preceding clause an emphasis lies on the place where all this was done, the wilderness or desert, where God had done such great things for them, and where they could not help themselves, but were wholly and immediately dependent on him. (p) "concupierunt concupiscentiam", V. L. Pagninus, Montanus, &c.”
Source
1849
A.D.
1774–1849
“Desire. Or they greedily sought for flesh meat, (Haydock) at Sin, or Pharan, Exodus xvi. 13., and Numbers xi. 31. Chronological order is not observed. (Calmet)”
1863
A.D.
1796–1863
“This verb is here equivalent to an adverb : " They soon forgot." P. i« The Hebrew, according to a well known idiom, uses the noun with the verb : " They coveted desire. P. " They lusted exceedingly." The fact is recorded Exod. xvii. 2.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.