The interpretation timeline
Psalm 108:23 Douay-Rheims

I am taken away like the shadow when it declineth: and I am shaken off as locusts.

A.D. 430 – 1849 4 witnesses

Patristic

before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"My knees are weak through fasting" (ver. 23). We read, that our Lord Christ underwent a fast of forty days: but had fasting so great power over Him, that His knees were weakened? Or is this more suitably understood of His members, that is, of His saints? "And my flesh is changed because of the oil;" because of spiritual grace, Whence Christ was so called from the Greek word, chrisma, which signifies unction. But the flesh was changed through the oil, not for the worse, but for the better, that is, rising from the dishonour of death to the glory of immortality. ...His flesh was not yet changed. But whether the Holy Spirit be represented by water through the notion of ablution or irrigation, or by oil through that of exultation and the inflaming of charity; It doth not differ from Itself, because Its types are different. For there is a great difference between the lion and the lamb, and yet Christ is represented by both. ...”
Source

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“Like a shadow when it lengthens at eventide. I was stirred up an expression of stirring and mixing and astonishment, like a locust, which wanders to and fro and is stirred up. [This] I found:”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“My knees are weak through fasting,..... Either voluntary or forced, through want of food or refreshment; this was verified in Christ, when he kneeled and prayed, and his sweat was as it were great drops of blood falling to the ground; see Psa 69:10. And my flesh faileth of fatness; or "for want of oil" (k); the radical moisture of his flesh being dried up like a potsherd, Psa 22:15. (k) , Sept. "propter oleum", V. L. "propter defectum olei", Eth. Arab.”
Source
1849
A.D.
1774–1849
“Locusts. David was forced to wander about. Christ continually sought after the lost sheep, (Calmet) and was hurried to different tribunals. (Menochius) — St. Jerome applies this to the Jews, and St. Augustine to Christians under persecution. (Calmet)”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.