From the early Church Fathers to now.
1 Patristic · 1 Jewish · 1 Catholic · 1 Reformed · 1 Lutheran
“They are bound, and have fallen; but we are risen, and are set upright. O Lord, save the king: and hear us in the day that we shall call upon thee.”
“"O Lord, save the King:" that He, who in His Passion hath shown us an example of conflict, should also offer up our sacrifices, the Priest raised from the dead, and established in heaven. "And hear us in the day when we shall call on Thee" (ver. 9). And as He now offereth for us, "hear us in the day when we shall call on Thee."”
“but we rise and gain strength We gain strength over them, as (below 147:6): “strengthens (מעודד) the humble,” an expression of strength.”
“Bound. Their chariot wheels are entangled, Exodus xiv. 25. (Calmet) — Those who trust in the power of man, fall into captivity. (Worthington) — Their feet are ensnared. (Berthier) — The king. Hebrew, “Let the king hear us when we call.” Protestants, (Haydock) “our king shall hear,” &c. Syriac, “Word of the Lord, redeem us; Potent king, hear,” &c. But the Septuagint is preferable, and the best critics often deviate from the Jews; (Muis; Calmet) though here the sense is very good, and adopted by St. Jerome. God is styled king in Hebrew. (Haydock) — This title is commonly given to the Messias. (Berthier) — The Chaldean seems to have had the second person of the blessed Trinity in view, as many of the Jews were acquainted with this mystery, particularly after the propagation of the gospel, when the paraphrase on the psalms was probably composed. (Haydock) — When the head is safe, the body is also preserved. (Worthington) — We must pray for our superiors, that we also may lead a quiet life, 1 Timothy ii. 2. Their welfare is for the public good. (Haydock) Bible Text & Cross-references: A prayer for the king. 1 Unto the end. A psalm for David. 2 May the Lord hear thee in the day of tribulation: may the name of the God of Jacob protect thee. 3 May he send thee help from the sanctuary: and defend thee out of Sion. 4 May he be mindful of all thy sacrifices: and may thy whole burnt-offering be made fat. 5 May he give thee according to thy own heart; and confirm all thy counsels. 6 We will rejoice in thy salvation; and in the name of our God we shall be exalted. 7 The Lord fulfil all thy petitions: now have I known that the Lord hath saved his anointed. He will hear him from his holy heaven: the salvation of his right hand is in powers. 8 Some trust in chariots, and some in horses: but we will call upon the name of the Lord, our God. 9 They are bound, and have fallen; but we are risen, and are set upright. O Lord, save the king: and hear us in the day that we shall call upon thee. Table of Psalms 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Lorem ipsum dolor sit amet, consectetur adipiscing elit. Quisque finibus commodo nibh, ut elementum velit sollicitudin at. Donec suscipit commodo risus. Nunc vel orci eget ligula elementum consequat. Fusce velit erat, convallis scelerisque aliquet ut, facilisis egestas tellus. Quisque sit amet sapien placerat, ultricies sapien ut, vestibulum ex.”
“let the king hear--as God's representative, delivered to deliver. Perhaps a better sense is, "LORD, save the king; hear us when we call," or pray. Next: Psalms Chapter 21”
“(Heb.: v. 10) After this solo voice, the chorus again come on. The song is closed, as it was opened, by the whole congregation; and is rounded off by recurring to its primary note, praying for the accomplishment of that which is sought and pledged. The accentuation construes המּלך with יעננוּ as its subject, perhaps in consideration of the fact, that הושׁיעה is not usually followed by a governed object, and because thus a medium is furnished for the transition from address to direct assertion. But if in a Psalm, the express object of which is to supplicate salvation for the king, המלך הושׁיעה stand side by side, then, in accordance with the connection, המלך must be treated as the object; and more especially since Jahve is called מלך רב, in Psa 48:3, and the like, but never absolutely המלך. Wherefore it is, with Hupfeld, Hitzig, and others, to be rendered according to the lxx and Vulgate, Domine salvum fac regem. The New Testament cry Ὡσαννὰ τῷ υἱῷ Δαυίδ is a peculiar application of this Davidic "God bless the king (God save the king)," which is brought about by means of Psa 118:25. The closing line, Psa 20:9, is an expanded Amen.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.