The interpretation timeline
Psalm 68:32 Douay-Rheims

And it shall please God better than a young calf, that bringeth forth horns and hoofs.

A.D. 99 – 1871 7 witnesses 8 excerpts

Patristic

before A.D. 750
99
A.D.
Clement of Rome Patristic
d. A.D. 99
“Brothers, the Lord of the universe has need of nothing; he requires nothing of anyone, except that confession be made to him. For David, the chosen one, says, "I will confess to the Lord, and it shall please him more than a young bullock with horns and hoofs. Let the poor see it and be glad." And again he says, "Sacrifice to God a sacrifice of praise, and render to the All-High your vows; and call on me in the day of affliction, and I will deliver you, and you shall glorify me." "For a contrite spirit is a sacrifice to God."”
Source
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"And it shall please God:" that I shall praise Him, shall please: "above a new calf, bearing horns and hoofs." More grateful to Him shall be the sacrifice of praise than the sacrifice of a calf. "The sacrifice of praise shall glorify me." "Immolate to God the sacrifice of praise." So then His praise going forth from my mouth shall please God more than a great victim led up to His altar....Therefore above this calf my praising shall please You, such as hereafter will be, after poverty and sorrow, in the eternal society of Angels, where neither adversary there shall be in battle to be tossed, nor sluggard from earth to be stirred up. "Let the needy see and rejoice" [Psalm 69:32]. Let them believe, and in hope be glad. Let them be more needy, in order that they may deserve to be filled: lest while they belch out pride's satiety, there be denied them the bread whereon they may healthily live. "Seek the Lord," ye needy, hunger ye and thirst; [Matthew 5:6] for He is Himself the living bread that came down from Heaven. [John 6:33, 51] "Seek the Lord, and your soul shall live." You seek bread, that your flesh may live: the Lord seek ye, that your soul may live. [Isaiah 55:3]”
Source
“Let us direct the mind's gaze and, with the Lord's help, let us search out God. The word of the divine canticle is "Seek God and your soul will live." Let us seek him who is to be found, let us seek him who has been found. He has been hidden so that he may be sought for and found; he is immeasurable so that, even though he has been found, he may be sought for. For this reason it is said elsewhere, "Seek his face always." For he fills the seeker as far as he has capacity, and he makes the finder more capacious, that he may seek again to be filled when he has begun to increase his capacity.”
Source

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“And it will appeal to the Lord My praise to the Lord. more than a young bull that is mature That is the bull sacrificed by Adam, which was created at its height. On the day it was called שּׁוֹר, on that very day, he brought it, for a bull on day of its birth is called שּׁוֹר, as it is said (Lev. 22:27): “A bull (שור), a lamb, or a goat, that is born.” On that very day, it resembled a פַּר, which is a three-year old. with horns and hooves Its horns preceded its hooves, because it was created at its height with its horns, and its head emerged from the ground first; the earth thrust them forth in the manner in which all creatures are born, so that its horns preceded its feet.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“The humble shall see this, and be glad,.... The resurrection and exaltation of Christ, Psa 69:29; the meek and humble followers of Christ, as his disciples were, saw him risen from the dead, saw him alive, to whom he showed himself forty days after his resurrection; they saw his hands, and feet, and side, and the prints of the nails and spear in them; they saw him go up to heaven, to be set on high at the right hand of God; and humble believers now see him by faith, crowned with glory and honour; and as the disciples were glad, and rejoiced when they saw him again, and when he was parted from them, and went up to heaven, Joh 20:20; so true believers in Christ, who have a spiritual sight of a risen, ascended, and exalted Saviour, are glad, and rejoice in him with joy unspeakable, and full of glory, Pe1 1:8; they rejoice in the righteousness he has brought in, in the atonement that he has made, and in the salvation he has wrought out, which is so suitable for them; and because they do or will share in all the blessings of his resurrection, ascension, and exaltation; such as regeneration, justification, every supply of grace, and perseverance in it, the resurrection of their bodies, and eternal glorification: and "humble" ones are such as are humbled under a sense of sin, and the exceeding sinfulness of it, in a view of their own righteousness, and its insufficiency to justify them before God: they ascribe all they have and are to the free grace of God; and all boasting is excluded from them, save in Christ; they are such that learn of him, who is meek and lowly; and behave humbly before men, esteem others better than themselves; and are in their own account the chief of sinners, and the least of saints: and as they are, for the most part, "afflicted", and so some render the word (p) here; they are humble under the mighty hand of God, and patiently bear it; and your heart shall live that seek God; that seek his face and favour, his gracious presence, and communion with him; that seek, by prayer and supplications, blessings from him; that seek him in Christ, where he is to be found; that seek Christ, and righteousness and salvation by him, and that early, earnestly, and diligently; that seek the things of Christ, the honour of his name, and the good of his interest; and who, in a word, are the true and spiritual worshippers of God; these seek him, and he seeks them. The Targum is, "that seek doctrine from before God;'' and the hearts of those revived, who were as dead men before, as were the two disciples travelling to Emmaus, when they found that Christ was risen, Luk 24:17; just as the spirit of old Jacob revived, when he understood that his son Joseph was alive, Gen 45:27; see Psa 22:26. (p) "afflicti", Vatablus, Musculus; "miseri", Gejerus; "mansueti ac miseri", Michaelis.”
Source
1849
A.D.
1774–1849
“Hoofs. They were to be three years old. (Kimchi) — So Virgil says, (Æneid ix.) Jam cornu petat & pedibus qui spargat arenam. (Ec.[Ecclesiasticus?] iii.) (Calmet) — Our prayers are therefore offered through our Lord Jesus Christ, Hebrews xiii. 15. (Berthier) — Devout prayer is more acceptable than victims of the best description, though they were also good, (Worthington) and, cæteris paribus, of a higher dignity. (Haydock)”
Source
1863
A.D.
1796–1863
“The latter verses of this psalm suit the people when coming forth from bondage. It may have been composed with reference to that event, which, however, was a type of the deliverance of sinners through the divine victim. so Tl>e diffusion of the Church fulfils, in a sublime sense, what may have been said literally of the return of the captive Israelites, and the rebuilding of their cities.”
Source
1871
A.D.
1871
“Others shall rejoice. "Humble" and poor, as in Psa 69:29. your heart, &c.--address to such (compare Psa 22:26).”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.