The interpretation timeline

Ps 77:31

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Jewish · 1 Catholic

Ps 77:31 · Douay-Rheims
“And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“But as to unbelievers, being a crooked and embittering generation, as it were, while the morsel was yet in their mouths, "the anger of God went up upon them, and it slew among the most of them": that is, the most of them, or as some copies have it, "the fat ones of them," which however in the Greek copies which we had, we did not find. But if this be the truer reading, what else must be understood by "the fat ones of them," than men mighty in pride, concerning whom is said, "their iniquity shall come forth as if out of fat"? "And the elect of Israel He fettered." Even there there were elect, with whose faith the generation crooked and embittering was not mixed. But they were fettered, so that they might in no sort profit them for whom they desired that they might provide from a fatherly affection. For what is conferred by human mercy, on those with whom God is angry? Or rather hath He willed it to be understood, how that even the elect were fettered at the same time with them, in order that they who were diverse both in mind and in life, might endure sufferings with them for an example not only of righteousness, but also of patience? For we have learned that holy men were even led captive with sinners for no other reason; since in the Greek copies we read not ἐνεπόδισεν, which is "fettered;" but συνεπόδισεν, which is rather "fettered together with."”
Source
675 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“and...the chosen of Israel The chosen of them and the men of the assembly, הָאסַפסוּף (Num. 11:4). They are the elders, as it is said (Num. 11:16): “Assemble (אספו) to Me, etc.””
744 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Israel. St. Jerome applies this to those who receive unworthily, particularly if they be priests, 1 Corinthians xi. 29. (Calmet) — God selected the most guilty (Berthier) having allowed them to feast for a whole month. (Worthington) — Then he brought down by death, or “hindered,” as it were, “by shackles,” (Septuagint) the most valiant. (Haydock)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.