The interpretation timeline
Psalm 77:62 Douay-Rheims

And he shut up his people under the sword: and he despised his inheritance.

A.D. 430 – 1849 3 witnesses

Patristic

before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"And He ended with the sword His people, and His inheritance He despised" [Psalm 78:62].”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“The fire consumed their young men,.... Not Nadab and Abihu, as some of the Jewish Rabbins interpret it, of which Jarchi makes mention; but the young men, the choice, the flower, of the Israelitish army, which engaged with the Philistines in the times of Eli; and the fire that consumed them is not to be understood of material fire, or of extraordinary fire from heaven, but either of the wrath of God, as Jarchi, or of the flaming glittering sword of the enemy, which consumed them like fire; see Num 21:28. and their maidens were not given to marriage; the young men to whom they should have been married, and to whom they might have been espoused, being slain in battle: or, "were not honoured" (a); that with marriage, which is honourable to all, Heb 13:4, or "were not praised" (b); were not attended with epithalamies and nuptial songs, such as used to be sung at the time of marriage; hence, as Kimchi observes, the nuptial chamber is called , "the house of praise"; and so frequently, when a great calamity is threatened or described, it is said, the voice of the bride and bridegroom is not heard; see Jer 16:9. (a) "honoratae", Munster; so some in Vatablus. (b) "Celebratae epithalamio", Montanus; "laudatae", Tigurine version, Amama, so Ainsworth; "laudarentur", Junius & Tremellius, Michaelis; "laudabantur", Piscator; "commendabantur", Gejerus.”
Source
1849
A.D.
1774–1849
“Sword. So that they could not escape. — Despised. Hebrew hithhabar, is rendered distulit by St. Jerome, (ver. 21, 59.; Calmet) or non distulit, “he did not delay” to punish, as Erasmus reads. (Haydock)”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.